Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic Insights

As a contribution to the reflection on whether classic Greek philosophy gave priority either to <i>Necessity</i> and the <i>Fatum</i> or to freedom, this paper endeavors to prove three theses: (1) according to Aristotle, God caused the being of the world by an act of His will...

Full description

Saved in:
Bibliographic Details
Main Author: Carlos A. Casanova
Format: Article
Language:English
Published: MDPI AG 2025-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/16/1/52
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1832587670749970432
author Carlos A. Casanova
author_facet Carlos A. Casanova
author_sort Carlos A. Casanova
collection DOAJ
description As a contribution to the reflection on whether classic Greek philosophy gave priority either to <i>Necessity</i> and the <i>Fatum</i> or to freedom, this paper endeavors to prove three theses: (1) according to Aristotle, God caused the being of the world by an act of His will; (2) such an act of divine will was free and not necessary; (3) however, such causation is subject to the necessity of supposition. In order to do this, the paper delves into the interpretation of many passages contained in the <i>Physics</i>, the <i>Metaphysics</i>, <i>De anima</i>, <i>Nicomachean Ethics</i>, <i>Eudemian Ethics</i> as well as <i>Politics</i>, <i>Topika</i>, <i>De generatione et corruptione</i>, <i>De coelo</i> and <i>De partibus animalium</i>. This interpretation benefits from Aquinas’ acute analysis. In such passages, Aristotle holds that (1) God’s causal power must be exercised not in proportion to the magnitude of divine power, but to the requirements of the effect; (2) such a way of acting is similar to human power; (3) nature is subject to teleology because it is caused by an intellectual power; (4) God is the highest intelligible and the highest good, totally autarchic; and (5) just as the highest intelligible is simultaneously also intellect, so too is the highest good simultaneously also will.
format Article
id doaj-art-c794aab8f3e94dcc95f033000e195462
institution Kabale University
issn 2077-1444
language English
publishDate 2025-01-01
publisher MDPI AG
record_format Article
series Religions
spelling doaj-art-c794aab8f3e94dcc95f033000e1954622025-01-24T13:47:27ZengMDPI AGReligions2077-14442025-01-011615210.3390/rel16010052Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic InsightsCarlos A. Casanova0Hamilton Center, University of Florida, Gainesville, FL 32603, USAAs a contribution to the reflection on whether classic Greek philosophy gave priority either to <i>Necessity</i> and the <i>Fatum</i> or to freedom, this paper endeavors to prove three theses: (1) according to Aristotle, God caused the being of the world by an act of His will; (2) such an act of divine will was free and not necessary; (3) however, such causation is subject to the necessity of supposition. In order to do this, the paper delves into the interpretation of many passages contained in the <i>Physics</i>, the <i>Metaphysics</i>, <i>De anima</i>, <i>Nicomachean Ethics</i>, <i>Eudemian Ethics</i> as well as <i>Politics</i>, <i>Topika</i>, <i>De generatione et corruptione</i>, <i>De coelo</i> and <i>De partibus animalium</i>. This interpretation benefits from Aquinas’ acute analysis. In such passages, Aristotle holds that (1) God’s causal power must be exercised not in proportion to the magnitude of divine power, but to the requirements of the effect; (2) such a way of acting is similar to human power; (3) nature is subject to teleology because it is caused by an intellectual power; (4) God is the highest intelligible and the highest good, totally autarchic; and (5) just as the highest intelligible is simultaneously also intellect, so too is the highest good simultaneously also will.https://www.mdpi.com/2077-1444/16/1/52God’s willfreedom of Godnecessity of suppositionhighest goodnatural teleology
spellingShingle Carlos A. Casanova
Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic Insights
Religions
God’s will
freedom of God
necessity of supposition
highest good
natural teleology
title Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic Insights
title_full Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic Insights
title_fullStr Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic Insights
title_full_unstemmed Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic Insights
title_short Did God Cause the World by an Act of Free Will, According to Aristotle? A Reading Based on Thomistic Insights
title_sort did god cause the world by an act of free will according to aristotle a reading based on thomistic insights
topic God’s will
freedom of God
necessity of supposition
highest good
natural teleology
url https://www.mdpi.com/2077-1444/16/1/52
work_keys_str_mv AT carlosacasanova didgodcausetheworldbyanactoffreewillaccordingtoaristotleareadingbasedonthomisticinsights