SOCIAL THEOLOGY OF CHINESE MUSLIM: FROM ISLAMIC INCLUSIVISM TOWARDS SOCIAL MOVEMENTS

This study examined the role and actions of the Chinese Muslim community in Surabaya, East Java, Indonesia, embodied through an organization called the Indonesian Chinese Islamic Association and the Haji Muhammad Cheng Hoo Indonesia Foundation. Through these two organizations, Chinese Muslims demons...

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Bibliographic Details
Main Authors: Achmad Muhibin Zuhri, Winarto Eka Wahyudi
Format: Article
Language:English
Published: Faculty of Ushuluddin and Da'wah UIN Raden Mas Said 2021-12-01
Series:Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
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Online Access:https://ejournal.uinsaid.ac.id/index.php/al-araf/article/view/3826/1652
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Summary:This study examined the role and actions of the Chinese Muslim community in Surabaya, East Java, Indonesia, embodied through an organization called the Indonesian Chinese Islamic Association and the Haji Muhammad Cheng Hoo Indonesia Foundation. Through these two organizations, Chinese Muslims demonstrated anti-mainstream Islamic expressions. They did not so reveal the Islamic style, which entirely dominated rituals and ceremonials. Still, they articulated Islam through social movements to adapt and gain legitimacy from the local Muslims and attract non-Muslim Chinese sympathies on Islam. Based on a qualitative approach, this study found that by maintaining a cultural identity as Chinese, this community ensured that being a good Muslim was not in binary opposition to being authentic Chinese. The experience of the Chinese Muslim community in Surabaya determined that theology was not only a religious issue but also a social problem. Chinese Muslim social theology in Surabaya is an expression of cosmopolitan Islam and is successfully well-integrated with an inclusive Chinese identity. Social theology demonstrated two dimensions dialectically-integral, the harmonious fusion of Islamic inclusivism and active participation in overcoming various social problems
ISSN:1693-9867
2527-5119