« À qui appartenait la terre ? » dans le royaume hindou du Népal

Looking back on his discussions with Philippe Sagant, and also based on textual sources (legal and administrative) and field observations, Marc Gaborieau studies the nature and limits of land ownership rights in the Hindu Kingdom of Nepal up to the second half of the 20th century. It is a complex ga...

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Main Author: Marc Gaborieau
Format: Article
Language:fra
Published: Laboratoire d'Ethnologie et de Sociologie Comparative 2021-01-01
Series:Ateliers d'Anthropologie
Subjects:
Online Access:https://journals.openedition.org/ateliers/14283
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author Marc Gaborieau
author_facet Marc Gaborieau
author_sort Marc Gaborieau
collection DOAJ
description Looking back on his discussions with Philippe Sagant, and also based on textual sources (legal and administrative) and field observations, Marc Gaborieau studies the nature and limits of land ownership rights in the Hindu Kingdom of Nepal up to the second half of the 20th century. It is a complex game between three protagonists: the subjects who live on the land and farm it, royal power and its administration, which authorise and regulate their access to that land, and last but not least, the gods who are its primary, eminent masters, to whom the king himself is subject. In this unequal struggle for land access, as well as access to women, it is always the gods that retain the upper hand: humans—king and subjects alike—always come second after them, and only get leftovers.
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spelling doaj-art-c3df2f4d8520403a89cf00fea986bb812025-01-30T13:42:16ZfraLaboratoire d'Ethnologie et de Sociologie ComparativeAteliers d'Anthropologie2117-38692021-01-014910.4000/ateliers.14283« À qui appartenait la terre ? » dans le royaume hindou du NépalMarc GaborieauLooking back on his discussions with Philippe Sagant, and also based on textual sources (legal and administrative) and field observations, Marc Gaborieau studies the nature and limits of land ownership rights in the Hindu Kingdom of Nepal up to the second half of the 20th century. It is a complex game between three protagonists: the subjects who live on the land and farm it, royal power and its administration, which authorise and regulate their access to that land, and last but not least, the gods who are its primary, eminent masters, to whom the king himself is subject. In this unequal struggle for land access, as well as access to women, it is always the gods that retain the upper hand: humans—king and subjects alike—always come second after them, and only get leftovers.https://journals.openedition.org/ateliers/14283NepallanddivinitiesHindusMuslimstribal people
spellingShingle Marc Gaborieau
« À qui appartenait la terre ? » dans le royaume hindou du Népal
Ateliers d'Anthropologie
Nepal
land
divinities
Hindus
Muslims
tribal people
title « À qui appartenait la terre ? » dans le royaume hindou du Népal
title_full « À qui appartenait la terre ? » dans le royaume hindou du Népal
title_fullStr « À qui appartenait la terre ? » dans le royaume hindou du Népal
title_full_unstemmed « À qui appartenait la terre ? » dans le royaume hindou du Népal
title_short « À qui appartenait la terre ? » dans le royaume hindou du Népal
title_sort a qui appartenait la terre dans le royaume hindou du nepal
topic Nepal
land
divinities
Hindus
Muslims
tribal people
url https://journals.openedition.org/ateliers/14283
work_keys_str_mv AT marcgaborieau aquiappartenaitlaterredansleroyaumehindoudunepal