L’odeur de l’axé

The Xangô Cult, as most Afro-American religions, is an “olfactive” religion, dealing with a large variety of smells, and among them intense smells, which are an integral part of its ritual activity. Curiously, such phenomenological blatancy has never caught much interest among Afro-Brazilianists. It...

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Main Author: Arnaud Halloy
Format: Article
Language:English
Published: Société des américanistes 2018-06-01
Series:Journal de la Société des Américanistes
Subjects:
Online Access:https://journals.openedition.org/jsa/15709
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author Arnaud Halloy
author_facet Arnaud Halloy
author_sort Arnaud Halloy
collection DOAJ
description The Xangô Cult, as most Afro-American religions, is an “olfactive” religion, dealing with a large variety of smells, and among them intense smells, which are an integral part of its ritual activity. Curiously, such phenomenological blatancy has never caught much interest among Afro-Brazilianists. It might be ethnographically noticed here and there, but there are very few attempts, if any, of theorizing their potential ritual function. Drawing on the “olfactography” of the sacrificial rite of the Xangô Cult, my aim is to account for what smells do to rituals and the people who take part in them. I suggest three theoretical claims: the hypothesis of the metonymic function of smells (Howes 1987), i.e. that the very nature of smell—their liminal, intangible and evolutive character, as well as their privileged link to emotions—redouble at the experiential level the rituals’ symbolic function of transformation; the hypothesis of an “olfactive evaluative conditioning” (Zucco 2013) at the heart of the metonymic function of smells; the existence of olfactive practices and “styles,” which are constitutive elements of collective identities in Afro-Brazilian religions.
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spelling doaj-art-c067f06ab7004a58b26d9c6cabd7ef542025-02-05T15:54:34ZengSociété des américanistesJournal de la Société des Américanistes0037-91741957-78422018-06-01104111714810.4000/jsa.15709L’odeur de l’axéArnaud HalloyThe Xangô Cult, as most Afro-American religions, is an “olfactive” religion, dealing with a large variety of smells, and among them intense smells, which are an integral part of its ritual activity. Curiously, such phenomenological blatancy has never caught much interest among Afro-Brazilianists. It might be ethnographically noticed here and there, but there are very few attempts, if any, of theorizing their potential ritual function. Drawing on the “olfactography” of the sacrificial rite of the Xangô Cult, my aim is to account for what smells do to rituals and the people who take part in them. I suggest three theoretical claims: the hypothesis of the metonymic function of smells (Howes 1987), i.e. that the very nature of smell—their liminal, intangible and evolutive character, as well as their privileged link to emotions—redouble at the experiential level the rituals’ symbolic function of transformation; the hypothesis of an “olfactive evaluative conditioning” (Zucco 2013) at the heart of the metonymic function of smells; the existence of olfactive practices and “styles,” which are constitutive elements of collective identities in Afro-Brazilian religions.https://journals.openedition.org/jsa/15709ritualAfro-American religionsXangô Cultsmellemotionsexperience
spellingShingle Arnaud Halloy
L’odeur de l’axé
Journal de la Société des Américanistes
ritual
Afro-American religions
Xangô Cult
smell
emotions
experience
title L’odeur de l’axé
title_full L’odeur de l’axé
title_fullStr L’odeur de l’axé
title_full_unstemmed L’odeur de l’axé
title_short L’odeur de l’axé
title_sort l odeur de l axe
topic ritual
Afro-American religions
Xangô Cult
smell
emotions
experience
url https://journals.openedition.org/jsa/15709
work_keys_str_mv AT arnaudhalloy lodeurdelaxe