A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and Violence

Frantz Fanon’s thinking—as elaborated everywhere from his early plays to his later dissertations—cuts through wide and complex fields of knowledge, ranging from specialized medicine to basic sociology and philosophy. Yet however great the variety of Fanon’s questions and problems might be in this re...

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Main Author: Mirey Gorgis
Format: Article
Language:English
Published: Stockholm University Press 2015-11-01
Series:Karib
Online Access:https://triggered.edina.clockss.org/ServeContent?url=http%3A%2F%2Fwww.karib.no%2Farticles%2F10.16993%2Fkarib.30%2Fprint%2F
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author Mirey Gorgis
author_facet Mirey Gorgis
author_sort Mirey Gorgis
collection DOAJ
description Frantz Fanon’s thinking—as elaborated everywhere from his early plays to his later dissertations—cuts through wide and complex fields of knowledge, ranging from specialized medicine to basic sociology and philosophy. Yet however great the variety of Fanon’s questions and problems might be in this regard, there is one certain problematic that arguably continues to engage him throughout his entire oeuvre: the question of subjectivation. In Peau noire, masques blancs (1952) this problem could be said to be elaborated through a certain understanding of the notion of the carnival. The concept of carnival, I argue, could even be posited as a sort of nodal point in Fanon’s thinking, relating notions such as language and violence to subjectivation as a continuous or permanent process of individuation and alienation, while at the same time displacing and differentiating our understanding of these concepts within Fanon’s work in general.
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spelling doaj-art-b71fb2d043e246a29a4dc379e69d2bc12025-08-20T02:57:13ZengStockholm University PressKarib2387-67432015-11-012110.16993/karib.3029A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and ViolenceMirey Gorgis0University of Södertörn / UppsalaFrantz Fanon’s thinking—as elaborated everywhere from his early plays to his later dissertations—cuts through wide and complex fields of knowledge, ranging from specialized medicine to basic sociology and philosophy. Yet however great the variety of Fanon’s questions and problems might be in this regard, there is one certain problematic that arguably continues to engage him throughout his entire oeuvre: the question of subjectivation. In Peau noire, masques blancs (1952) this problem could be said to be elaborated through a certain understanding of the notion of the carnival. The concept of carnival, I argue, could even be posited as a sort of nodal point in Fanon’s thinking, relating notions such as language and violence to subjectivation as a continuous or permanent process of individuation and alienation, while at the same time displacing and differentiating our understanding of these concepts within Fanon’s work in general.https://triggered.edina.clockss.org/ServeContent?url=http%3A%2F%2Fwww.karib.no%2Farticles%2F10.16993%2Fkarib.30%2Fprint%2F
spellingShingle Mirey Gorgis
A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and Violence
Karib
title A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and Violence
title_full A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and Violence
title_fullStr A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and Violence
title_full_unstemmed A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and Violence
title_short A Permanent State of Carnival – Frantz Fanon on Language, Subjectivity and Violence
title_sort permanent state of carnival frantz fanon on language subjectivity and violence
url https://triggered.edina.clockss.org/ServeContent?url=http%3A%2F%2Fwww.karib.no%2Farticles%2F10.16993%2Fkarib.30%2Fprint%2F
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