Intellectus possibilis y multitudo: las fuentes filosóficas del averroísmo político en Monarchia de Dante Alighieri

The paper suggests a reading about Dante’s acceptance of the Averroist thesis about the unity of intellect in his political work Monarchia. I consider the philosophical sources of discussion of this thesis in the second half of the thirteenth century, among which I specially focus on its refutation...

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Bibliographic Details
Main Author: Nuria Sánchez Madrid
Format: Article
Language:deu
Published: Instituto de Estudos Medievais 2014-12-01
Series:Medievalista
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Online Access:https://journals.openedition.org/medievalista/1409
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Summary:The paper suggests a reading about Dante’s acceptance of the Averroist thesis about the unity of intellect in his political work Monarchia. I consider the philosophical sources of discussion of this thesis in the second half of the thirteenth century, among which I specially focus on its refutation by Thomas Aquinas and on its nuanced admission by Siger of Brabant. I argue that the distinction between the universality and unity of the possible intellect and the plurality of received forms by the imagination of each individual, a position suggested by Siger of Brabant, is the clue of the use that Dante makes of monopsychism in Monarchia, an appraisal that gives birth to a new model of human community signally immanent and secular.
ISSN:1646-740X