« Chez nous, on ne tue pas le chien sans raison »

For the societies of the northern Mandara Mountains (North Cameroon), the dog has kept a part of humanity up to sharing with the family the sacrifices to the ancestors’ manes and standing like a kind of guardian of the family morality.“Myths” set out to recall the eminent services dog rendered to ma...

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Main Author: Christian Seignobos
Format: Article
Language:English
Published: Laboratoire Éco-anthropologie et Ethnobiologie 2022-12-01
Series:Revue d'ethnoécologie
Subjects:
Online Access:https://journals.openedition.org/ethnoecologie/9524
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author Christian Seignobos
author_facet Christian Seignobos
author_sort Christian Seignobos
collection DOAJ
description For the societies of the northern Mandara Mountains (North Cameroon), the dog has kept a part of humanity up to sharing with the family the sacrifices to the ancestors’ manes and standing like a kind of guardian of the family morality.“Myths” set out to recall the eminent services dog rendered to mankind. The patterns of matrimonial alliances have widely addressed this in the past.To kill a dog with iron is a crime, to let it starve to death, a heavy infamy. Yet humans had, not long ago, to sacrifice dogs during peace oaths and, still today, to satisfy a cynophagy which relates more to therapeutic care than to diet.
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institution Kabale University
issn 2267-2419
language English
publishDate 2022-12-01
publisher Laboratoire Éco-anthropologie et Ethnobiologie
record_format Article
series Revue d'ethnoécologie
spelling doaj-art-ab4b346cf0244f9886fd48c4c0f49fbf2025-02-05T16:24:41ZengLaboratoire Éco-anthropologie et EthnobiologieRevue d'ethnoécologie2267-24192022-12-012210.4000/ethnoecologie.9524« Chez nous, on ne tue pas le chien sans raison »Christian SeignobosFor the societies of the northern Mandara Mountains (North Cameroon), the dog has kept a part of humanity up to sharing with the family the sacrifices to the ancestors’ manes and standing like a kind of guardian of the family morality.“Myths” set out to recall the eminent services dog rendered to mankind. The patterns of matrimonial alliances have widely addressed this in the past.To kill a dog with iron is a crime, to let it starve to death, a heavy infamy. Yet humans had, not long ago, to sacrifice dogs during peace oaths and, still today, to satisfy a cynophagy which relates more to therapeutic care than to diet.https://journals.openedition.org/ethnoecologie/9524Northern CameroondogcynophagyMandara Mountainsthe dog's humanity ofoath of peace
spellingShingle Christian Seignobos
« Chez nous, on ne tue pas le chien sans raison »
Revue d'ethnoécologie
Northern Cameroon
dog
cynophagy
Mandara Mountains
the dog's humanity of
oath of peace
title « Chez nous, on ne tue pas le chien sans raison »
title_full « Chez nous, on ne tue pas le chien sans raison »
title_fullStr « Chez nous, on ne tue pas le chien sans raison »
title_full_unstemmed « Chez nous, on ne tue pas le chien sans raison »
title_short « Chez nous, on ne tue pas le chien sans raison »
title_sort chez nous on ne tue pas le chien sans raison
topic Northern Cameroon
dog
cynophagy
Mandara Mountains
the dog's humanity of
oath of peace
url https://journals.openedition.org/ethnoecologie/9524
work_keys_str_mv AT christianseignobos cheznousonnetuepaslechiensansraison