Who’s In and Who’s Out? War News from Mexico and the Framing of Evil

In Richard Caton Woodville’s 1848 painting, War News from Mexico, eleven figures crowd in and around a portico. Eight white men occupy the same physical plane and respond to word of America’s victory in the Mexican War. Three other figures – black, female, or both – are outside the portico. That the...

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Main Author: Alan Hirsch
Format: Article
Language:English
Published: Centre de Recherche "Texte et Critique de Texte" 2023-11-01
Series:Sillages Critiques
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Online Access:https://journals.openedition.org/sillagescritiques/15078
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author Alan Hirsch
author_facet Alan Hirsch
author_sort Alan Hirsch
collection DOAJ
description In Richard Caton Woodville’s 1848 painting, War News from Mexico, eleven figures crowd in and around a portico. Eight white men occupy the same physical plane and respond to word of America’s victory in the Mexican War. Three other figures – black, female, or both – are outside the portico. That the blacks, who were most directly affected by the war, are ignored by the whites above them, implies a political statement. The painting’s geometry suggests that it is also a painting about painting. The rectangular portico evokes a canvas and, I will argue, the man seated to the left is Woodville. Just as the rectangular portico evokes a canvas, so too the newspaper, perfectly centered within the portico. We have, then, a canvas within a canvas within a canvas. The exclusion of the blacks from the celebration mirrors the fact that the newspaper itself was produced by and for whites. The artist, his right arm cocked in painterly position, takes in the scene that he will frame for us. The work reifies the notion of inside and outside: white men within the pillars of power and controlling discourse; blacks and women, overlooked in the margins and at their mercy; and the artist, occupying the distinct position of outsider within. Of course, our perspectives are ultimately framed by our eyes (often with the assist of framed eyeglasses), though artists influence our frames of reference. Woodville’s awareness of his power (and impotence, as he could hardly stop slavery) helps explain the painting’s most idiosyncratic feature: a peacock feather attached to the black man’s hat. In the myth of Argus, the hundred-eyed giant wins the favor of Juno by using his hyper-optic capacity for her benefit. To memorialize him, the goddess has his eyes preserved in a peacock’s tail. This allegorical evocation of the rewards of visual vigilance embodies War News’ meta-framing.
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spelling doaj-art-aa86fab22aba4609acfd54e361c445592025-01-30T13:47:49ZengCentre de Recherche "Texte et Critique de Texte"Sillages Critiques1272-38191969-63022023-11-013510.4000/sillagescritiques.15078Who’s In and Who’s Out? War News from Mexico and the Framing of EvilAlan HirschIn Richard Caton Woodville’s 1848 painting, War News from Mexico, eleven figures crowd in and around a portico. Eight white men occupy the same physical plane and respond to word of America’s victory in the Mexican War. Three other figures – black, female, or both – are outside the portico. That the blacks, who were most directly affected by the war, are ignored by the whites above them, implies a political statement. The painting’s geometry suggests that it is also a painting about painting. The rectangular portico evokes a canvas and, I will argue, the man seated to the left is Woodville. Just as the rectangular portico evokes a canvas, so too the newspaper, perfectly centered within the portico. We have, then, a canvas within a canvas within a canvas. The exclusion of the blacks from the celebration mirrors the fact that the newspaper itself was produced by and for whites. The artist, his right arm cocked in painterly position, takes in the scene that he will frame for us. The work reifies the notion of inside and outside: white men within the pillars of power and controlling discourse; blacks and women, overlooked in the margins and at their mercy; and the artist, occupying the distinct position of outsider within. Of course, our perspectives are ultimately framed by our eyes (often with the assist of framed eyeglasses), though artists influence our frames of reference. Woodville’s awareness of his power (and impotence, as he could hardly stop slavery) helps explain the painting’s most idiosyncratic feature: a peacock feather attached to the black man’s hat. In the myth of Argus, the hundred-eyed giant wins the favor of Juno by using his hyper-optic capacity for her benefit. To memorialize him, the goddess has his eyes preserved in a peacock’s tail. This allegorical evocation of the rewards of visual vigilance embodies War News’ meta-framing.https://journals.openedition.org/sillagescritiques/15078paintingslaveryframeCaton Woodville (Richard)Mexican-American war
spellingShingle Alan Hirsch
Who’s In and Who’s Out? War News from Mexico and the Framing of Evil
Sillages Critiques
painting
slavery
frame
Caton Woodville (Richard)
Mexican-American war
title Who’s In and Who’s Out? War News from Mexico and the Framing of Evil
title_full Who’s In and Who’s Out? War News from Mexico and the Framing of Evil
title_fullStr Who’s In and Who’s Out? War News from Mexico and the Framing of Evil
title_full_unstemmed Who’s In and Who’s Out? War News from Mexico and the Framing of Evil
title_short Who’s In and Who’s Out? War News from Mexico and the Framing of Evil
title_sort who s in and who s out war news from mexico and the framing of evil
topic painting
slavery
frame
Caton Woodville (Richard)
Mexican-American war
url https://journals.openedition.org/sillagescritiques/15078
work_keys_str_mv AT alanhirsch whosinandwhosoutwarnewsfrommexicoandtheframingofevil