The death of the people

Death, Derrida suggests in Politics of Friendship, is a question of numbers. Yet, death is also always “mine,” which is why Heidegger can say that “the dying of Others is not something which we experience in a genuine sense; at most we are always just ‘there alongside’.” Between my death an...

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Main Author: Anidjar Gil
Format: Article
Language:deu
Published: Institute for Philosophy and Social Theory, Belgrade 2024-01-01
Series:Filozofija i Društvo
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Online Access:https://doiserbia.nb.rs/img/doi/0353-5738/2024/0353-57382404759A.pdf
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author Anidjar Gil
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description Death, Derrida suggests in Politics of Friendship, is a question of numbers. Yet, death is also always “mine,” which is why Heidegger can say that “the dying of Others is not something which we experience in a genuine sense; at most we are always just ‘there alongside’.” Between my death and the death of everyone, between the one and the infinitely many, I have found myself wondering about a different measure, a more limited and distinct grammatical - or arithmetic - register, in which is raised the question of our death. The death, not of humanity, nor quite the death of all others, but the death of the people, the death of we who count and count for and on each other (or imagine we do). This is where Derrida’s calculability or incalculability of death intervenes at its most opaque, it seems to me. Somewhere between the one and the very many, the universal many of humanity, between what Heidegger calls “mineness” (which, when it comes to death, remains a possibility) and the death of (all) others, there would be found the death of we, the people.
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spelling doaj-art-9bf19db2c55f423db51df6997f661a7d2025-01-30T06:45:05ZdeuInstitute for Philosophy and Social Theory, BelgradeFilozofija i Društvo0353-57382334-85772024-01-0135475978210.2298/FID2404759A0353-57382404759AThe death of the peopleAnidjar Gil0Department of Religion, Columbia UniversityDeath, Derrida suggests in Politics of Friendship, is a question of numbers. Yet, death is also always “mine,” which is why Heidegger can say that “the dying of Others is not something which we experience in a genuine sense; at most we are always just ‘there alongside’.” Between my death and the death of everyone, between the one and the infinitely many, I have found myself wondering about a different measure, a more limited and distinct grammatical - or arithmetic - register, in which is raised the question of our death. The death, not of humanity, nor quite the death of all others, but the death of the people, the death of we who count and count for and on each other (or imagine we do). This is where Derrida’s calculability or incalculability of death intervenes at its most opaque, it seems to me. Somewhere between the one and the very many, the universal many of humanity, between what Heidegger calls “mineness” (which, when it comes to death, remains a possibility) and the death of (all) others, there would be found the death of we, the people.https://doiserbia.nb.rs/img/doi/0353-5738/2024/0353-57382404759A.pdfdeathpeoplederridaheideggernumbers
spellingShingle Anidjar Gil
The death of the people
Filozofija i Društvo
death
people
derrida
heidegger
numbers
title The death of the people
title_full The death of the people
title_fullStr The death of the people
title_full_unstemmed The death of the people
title_short The death of the people
title_sort death of the people
topic death
people
derrida
heidegger
numbers
url https://doiserbia.nb.rs/img/doi/0353-5738/2024/0353-57382404759A.pdf
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