Goddess Worship and New Spirituality in the Postmodern World: a Brief Overview

Purpose. The paper aims at examining the phenomenon of the rebirth of the Goddess in the contemporary world. The author has used the hermeneutic approach and cultural-historical method, as well as the anthropological integrative approach. Theoretical basis. The study is based on the ideas of Carol C...

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Main Author: T. V. Danylova
Format: Article
Language:English
Published: Ukrainian State University of Science and Technologies 2021-06-01
Series:Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen'
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Online Access:http://ampr.diit.edu.ua/article/view/235981
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author T. V. Danylova
author_facet T. V. Danylova
author_sort T. V. Danylova
collection DOAJ
description Purpose. The paper aims at examining the phenomenon of the rebirth of the Goddess in the contemporary world. The author has used the hermeneutic approach and cultural-historical method, as well as the anthropological integrative approach. Theoretical basis. The study is based on the ideas of Carol Christ, Margot Adler, Miriam Simos, and Jean Shinoda Bolen. Originality. The rebirth of the Goddess is not a deconstruction of the God. The face of the Goddess is one side of the binary opposition "Goddess – God". Life on the earthly plane presupposes masculine and feminine dualism. However, these polarities are not mutually exclusive and mutually suppressive, but complementary to each other. The return of the Goddess to the throne and a profound appreciation of Femininity is a necessary step forward in establishing true equality and restoring lost harmony. As humanity returns to the Absolute that transcends duality, as divinity is revealed in feminine and masculine forms, and, finally, as humans get in touch with their true self, the two faces, feminine and masculine, will inevitably merge. Conclusions. Identifying herself with the images of the Goddesses, a woman develops self-awareness and self-acceptance that contribute greatly to her reintegration with a wider spiritual reality. The cult of the Goddess finds practical application in women’s lives. These are magical rituals, work with the archetypes, life-changing tours. Recognizing her right to the fullness of being, a woman overcomes rigid gender roles and stereotypes, ceases to be an object of manipulation and becomes the supreme arbiter of her own life.
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spelling doaj-art-99547a237c6c4dada194d299bff93c2a2025-02-03T02:02:50ZengUkrainian State University of Science and TechnologiesAntropologìčnì Vimìri Fìlosofsʹkih Doslìdžen'2227-72422021-06-0119324010.15802/ampr.v0i19.235981273666Goddess Worship and New Spirituality in the Postmodern World: a Brief OverviewT. V. Danylova0https://orcid.org/0000-0002-0297-9473National University of Life and Environmental Sciences of UkrainePurpose. The paper aims at examining the phenomenon of the rebirth of the Goddess in the contemporary world. The author has used the hermeneutic approach and cultural-historical method, as well as the anthropological integrative approach. Theoretical basis. The study is based on the ideas of Carol Christ, Margot Adler, Miriam Simos, and Jean Shinoda Bolen. Originality. The rebirth of the Goddess is not a deconstruction of the God. The face of the Goddess is one side of the binary opposition "Goddess – God". Life on the earthly plane presupposes masculine and feminine dualism. However, these polarities are not mutually exclusive and mutually suppressive, but complementary to each other. The return of the Goddess to the throne and a profound appreciation of Femininity is a necessary step forward in establishing true equality and restoring lost harmony. As humanity returns to the Absolute that transcends duality, as divinity is revealed in feminine and masculine forms, and, finally, as humans get in touch with their true self, the two faces, feminine and masculine, will inevitably merge. Conclusions. Identifying herself with the images of the Goddesses, a woman develops self-awareness and self-acceptance that contribute greatly to her reintegration with a wider spiritual reality. The cult of the Goddess finds practical application in women’s lives. These are magical rituals, work with the archetypes, life-changing tours. Recognizing her right to the fullness of being, a woman overcomes rigid gender roles and stereotypes, ceases to be an object of manipulation and becomes the supreme arbiter of her own life.http://ampr.diit.edu.ua/article/view/235981great goddesswomanmangenderpsychospiritual approachpsychecarol christmargot adlermiriam simosjean shinoda bolen
spellingShingle T. V. Danylova
Goddess Worship and New Spirituality in the Postmodern World: a Brief Overview
Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen'
great goddess
woman
man
gender
psychospiritual approach
psyche
carol christ
margot adler
miriam simos
jean shinoda bolen
title Goddess Worship and New Spirituality in the Postmodern World: a Brief Overview
title_full Goddess Worship and New Spirituality in the Postmodern World: a Brief Overview
title_fullStr Goddess Worship and New Spirituality in the Postmodern World: a Brief Overview
title_full_unstemmed Goddess Worship and New Spirituality in the Postmodern World: a Brief Overview
title_short Goddess Worship and New Spirituality in the Postmodern World: a Brief Overview
title_sort goddess worship and new spirituality in the postmodern world a brief overview
topic great goddess
woman
man
gender
psychospiritual approach
psyche
carol christ
margot adler
miriam simos
jean shinoda bolen
url http://ampr.diit.edu.ua/article/view/235981
work_keys_str_mv AT tvdanylova goddessworshipandnewspiritualityinthepostmodernworldabriefoverview