The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century China

Recent years have seen a surge of interest in the interface between mental health and areas formerly viewed as unrelated (the arts, philosophy and religion). In this article, I zoom in on the ways in which central texts and insights from the Daoist corpus can open a window into modern mental health...

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Main Author: Robbert Zandbergen
Format: Article
Language:English
Published: MDPI AG 2025-02-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/16/2/260
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author Robbert Zandbergen
author_facet Robbert Zandbergen
author_sort Robbert Zandbergen
collection DOAJ
description Recent years have seen a surge of interest in the interface between mental health and areas formerly viewed as unrelated (the arts, philosophy and religion). In this article, I zoom in on the ways in which central texts and insights from the Daoist corpus can open a window into modern mental health issues. In its critique of the Confucian insistence on ‘mental hygiene’, the Daoist position vouches for an important level of flexibility conducive to what we now refer to as mental health. Importantly, this removes the stigma on so-called neurodiversity by placing it on a spectrum, away from the strict Confucian emphasis on order and harmony. As such, texts like the Zhuangzi discussed below have an uncanny relevance for any serious investigation of mental health and illness in twenty-first-century China.
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spelling doaj-art-8ea7d6acebca42f68fdddfc0e5d4aeff2025-08-20T03:12:15ZengMDPI AGReligions2077-14442025-02-0116226010.3390/rel16020260The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century ChinaRobbert Zandbergen0Philosophy Department, East China Normal University, Shanghai 200062, ChinaRecent years have seen a surge of interest in the interface between mental health and areas formerly viewed as unrelated (the arts, philosophy and religion). In this article, I zoom in on the ways in which central texts and insights from the Daoist corpus can open a window into modern mental health issues. In its critique of the Confucian insistence on ‘mental hygiene’, the Daoist position vouches for an important level of flexibility conducive to what we now refer to as mental health. Importantly, this removes the stigma on so-called neurodiversity by placing it on a spectrum, away from the strict Confucian emphasis on order and harmony. As such, texts like the Zhuangzi discussed below have an uncanny relevance for any serious investigation of mental health and illness in twenty-first-century China.https://www.mdpi.com/2077-1444/16/2/260mental healthmadnesssanityDaoismConfucianismpsychology
spellingShingle Robbert Zandbergen
The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century China
Religions
mental health
madness
sanity
Daoism
Confucianism
psychology
title The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century China
title_full The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century China
title_fullStr The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century China
title_full_unstemmed The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century China
title_short The Sciamachy of Modern Sanity: The Interface Between Classical Philosophy and Mental Health Theory and Practice in Twenty-First-Century China
title_sort sciamachy of modern sanity the interface between classical philosophy and mental health theory and practice in twenty first century china
topic mental health
madness
sanity
Daoism
Confucianism
psychology
url https://www.mdpi.com/2077-1444/16/2/260
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