Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in Modernity

This article aims to more thoroughly intersect the figure of the Muslim into the framework of the coloniality of being, and into the narrative of race and religion in modernity. Two areas of concern are investigated: First, how Islamophobia aided in forming the coloniality of being in ways that dec...

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Main Author: Iskander Abbasi
Format: Article
Language:English
Published: Association for the Study of Religion in Southern Africa 2021-01-01
Series:Journal for the Study of Religion
Subjects:
Online Access:https://journals.uj.ac.za/index.php/ReligionStudy/article/view/434
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author Iskander Abbasi
author_facet Iskander Abbasi
author_sort Iskander Abbasi
collection DOAJ
description This article aims to more thoroughly intersect the figure of the Muslim into the framework of the coloniality of being, and into the narrative of race and religion in modernity. Two areas of concern are investigated: First, how Islamophobia aided in forming the coloniality of being in ways that decolo-nial scholarship – namely that of leading Latin American decolonial thinker, Nelson Maldonado-Torres – is seemingly unaware of or downplays, and second, how a rereading of a number of the key events and figures that define a decolonial discourse on race and religion, such as the Valladolid debates (1550-1551) and the figure of Christopher Columbus, help to more rigorously conceptualize the figure of the Muslim in relation to the coloniality of being.
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spelling doaj-art-858c7d0f23d24142b69b8a65de97f61c2025-01-29T09:01:22ZengAssociation for the Study of Religion in Southern AfricaJournal for the Study of Religion1011-76012413-30272021-01-01332Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in ModernityIskander Abbasi0Department of Religion Studies, University of Johannesburg This article aims to more thoroughly intersect the figure of the Muslim into the framework of the coloniality of being, and into the narrative of race and religion in modernity. Two areas of concern are investigated: First, how Islamophobia aided in forming the coloniality of being in ways that decolo-nial scholarship – namely that of leading Latin American decolonial thinker, Nelson Maldonado-Torres – is seemingly unaware of or downplays, and second, how a rereading of a number of the key events and figures that define a decolonial discourse on race and religion, such as the Valladolid debates (1550-1551) and the figure of Christopher Columbus, help to more rigorously conceptualize the figure of the Muslim in relation to the coloniality of being. https://journals.uj.ac.za/index.php/ReligionStudy/article/view/434Coloniality, decoloniality, Islam, Muslims, Islamophobia, onto-logy, critical Muslim studies, race, religion, modernity
spellingShingle Iskander Abbasi
Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in Modernity
Journal for the Study of Religion
Coloniality, decoloniality, Islam, Muslims, Islamophobia, onto-logy, critical Muslim studies, race, religion, modernity
title Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in Modernity
title_full Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in Modernity
title_fullStr Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in Modernity
title_full_unstemmed Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in Modernity
title_short Islam, Muslims, and the Coloniality of Being: Reframing the Debate on Race and Religion in Modernity
title_sort islam muslims and the coloniality of being reframing the debate on race and religion in modernity
topic Coloniality, decoloniality, Islam, Muslims, Islamophobia, onto-logy, critical Muslim studies, race, religion, modernity
url https://journals.uj.ac.za/index.php/ReligionStudy/article/view/434
work_keys_str_mv AT iskanderabbasi islammuslimsandthecolonialityofbeingreframingthedebateonraceandreligioninmodernity