Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>

Historically, the notion of nature or the place outside the city in <i>Phaedrus</i> has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, I argue that...

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Main Author: Jack Love
Format: Article
Language:English
Published: MDPI AG 2025-01-01
Series:Humanities
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Online Access:https://www.mdpi.com/2076-0787/14/1/7
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author Jack Love
author_facet Jack Love
author_sort Jack Love
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description Historically, the notion of nature or the place outside the city in <i>Phaedrus</i> has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, I argue that Plato offers an alternative in Phaedrus that opposes the country–city hierarchized binary. Rather than seeing the natural world as a starting place for intellectual knowledge, Plato refuses the pastoral impulse that projects a construction of nature in Phaedrus. Instead, he values the noncity as any other place where individuals can come together in a dialectical fashion to ascertain truth. Indeed, Socrates’ orientation toward the setting in Phaedrus suggests that he is practicing a rhetoric of immersion in the ambient nonhuman place around him before attempting to project meaning onto it.
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spelling doaj-art-7ecc5f0076d94626aead76b3fdbe08aa2025-01-24T13:34:49ZengMDPI AGHumanities2076-07872025-01-01141710.3390/h14010007Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>Jack Love0Department of English, Texas A&M University, College Station, TX 77840, USAHistorically, the notion of nature or the place outside the city in <i>Phaedrus</i> has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, I argue that Plato offers an alternative in Phaedrus that opposes the country–city hierarchized binary. Rather than seeing the natural world as a starting place for intellectual knowledge, Plato refuses the pastoral impulse that projects a construction of nature in Phaedrus. Instead, he values the noncity as any other place where individuals can come together in a dialectical fashion to ascertain truth. Indeed, Socrates’ orientation toward the setting in Phaedrus suggests that he is practicing a rhetoric of immersion in the ambient nonhuman place around him before attempting to project meaning onto it.https://www.mdpi.com/2076-0787/14/1/7PhaedrusPlatoSocratesenvironmentalismrhetoricpastoralism
spellingShingle Jack Love
Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>
Humanities
Phaedrus
Plato
Socrates
environmentalism
rhetoric
pastoralism
title Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>
title_full Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>
title_fullStr Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>
title_full_unstemmed Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>
title_short Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>
title_sort pastoral places and the city environmental rhetoric in plato s i phaedrus i
topic Phaedrus
Plato
Socrates
environmentalism
rhetoric
pastoralism
url https://www.mdpi.com/2076-0787/14/1/7
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