Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>
Historically, the notion of nature or the place outside the city in <i>Phaedrus</i> has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, I argue that...
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author | Jack Love |
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description | Historically, the notion of nature or the place outside the city in <i>Phaedrus</i> has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, I argue that Plato offers an alternative in Phaedrus that opposes the country–city hierarchized binary. Rather than seeing the natural world as a starting place for intellectual knowledge, Plato refuses the pastoral impulse that projects a construction of nature in Phaedrus. Instead, he values the noncity as any other place where individuals can come together in a dialectical fashion to ascertain truth. Indeed, Socrates’ orientation toward the setting in Phaedrus suggests that he is practicing a rhetoric of immersion in the ambient nonhuman place around him before attempting to project meaning onto it. |
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institution | Kabale University |
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language | English |
publishDate | 2025-01-01 |
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spelling | doaj-art-7ecc5f0076d94626aead76b3fdbe08aa2025-01-24T13:34:49ZengMDPI AGHumanities2076-07872025-01-01141710.3390/h14010007Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i>Jack Love0Department of English, Texas A&M University, College Station, TX 77840, USAHistorically, the notion of nature or the place outside the city in <i>Phaedrus</i> has been read as a proto-pastoral dialogue. If we accept this reading of Plato’s dialogue, Phaedrus hierarchizes the landscape where the city is perceived as superior to the noncity. However, I argue that Plato offers an alternative in Phaedrus that opposes the country–city hierarchized binary. Rather than seeing the natural world as a starting place for intellectual knowledge, Plato refuses the pastoral impulse that projects a construction of nature in Phaedrus. Instead, he values the noncity as any other place where individuals can come together in a dialectical fashion to ascertain truth. Indeed, Socrates’ orientation toward the setting in Phaedrus suggests that he is practicing a rhetoric of immersion in the ambient nonhuman place around him before attempting to project meaning onto it.https://www.mdpi.com/2076-0787/14/1/7PhaedrusPlatoSocratesenvironmentalismrhetoricpastoralism |
spellingShingle | Jack Love Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i> Humanities Phaedrus Plato Socrates environmentalism rhetoric pastoralism |
title | Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i> |
title_full | Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i> |
title_fullStr | Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i> |
title_full_unstemmed | Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i> |
title_short | Pastoral Places and the City: Environmental Rhetoric in Plato’s <i>Phaedrus</i> |
title_sort | pastoral places and the city environmental rhetoric in plato s i phaedrus i |
topic | Phaedrus Plato Socrates environmentalism rhetoric pastoralism |
url | https://www.mdpi.com/2076-0787/14/1/7 |
work_keys_str_mv | AT jacklove pastoralplacesandthecityenvironmentalrhetoricinplatosiphaedrusi |