PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s Acceptance

<p class="selectable-text">This article is an attempt to respond the following two questions; what is the nature of peusijeuk and how it is related to human well-being, and how peusijeuk works as a therapy<span class="selectable-text1">. Grounded on a critical view up...

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Main Authors: Saifuddin Dhuhri, Linur Ficca Agustina, Nurul Khansa Fauziyah
Format: Article
Language:Indonesian
Published: UINSU Press 2024-12-01
Series:Journal of Contemporary Islam and Muslim Societies
Online Access:https://jurnal.uinsu.ac.id/index.php/JCIMS/article/view/21989
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author Saifuddin Dhuhri
Linur Ficca Agustina
Nurul Khansa Fauziyah
author_facet Saifuddin Dhuhri
Linur Ficca Agustina
Nurul Khansa Fauziyah
author_sort Saifuddin Dhuhri
collection DOAJ
description <p class="selectable-text">This article is an attempt to respond the following two questions; what is the nature of peusijeuk and how it is related to human well-being, and how peusijeuk works as a therapy<span class="selectable-text1">. Grounded on a critical view upon mainstream theories of psychology, this work accordingly advocate indigenous psychology by majorly comparing it to behaviourist and psycho-analysis theories and, more importantly, presents an alternative therapy for well-being, namely; Peusijeuk therapy.  Quasi-experiments</span> is the main method used to measure the work of peusijeuk as an alternative therapy, while in-depth interview <span class="selectable-text1">procedure also employed for unearthing therapeutical competences of peusijeut and its philosophical justification.  Finally, the article brings about materials used for Peusijuek and the philosophical signification, steps, and mechanisms of Peusijeuk therapy performance. Grounded in the experiment of five participants and enlightened by Islamic mysticism, such as Ibn Arabi’s teachings, I argue that many elements of nature, e.g., scent, water, soil, rice, salt, tree leaves, and trunks, have baraka, so humans can spiritually benefit from the environment, by way of performing Peusijuek ritual procedures. By doing so, they are able to attain their power/energy, which bring them happiness and improve human mental well-being.</span></p>
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id doaj-art-7ebe6c94d1a34d47afd4408c04d49e56
institution Kabale University
issn 2528-6110
2528-7435
language Indonesian
publishDate 2024-12-01
publisher UINSU Press
record_format Article
series Journal of Contemporary Islam and Muslim Societies
spelling doaj-art-7ebe6c94d1a34d47afd4408c04d49e562025-02-03T02:16:00ZindUINSU PressJournal of Contemporary Islam and Muslim Societies2528-61102528-74352024-12-018222024510.30821/jcims.v8i2.219898241PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s AcceptanceSaifuddin Dhuhri0Linur Ficca Agustina1Nurul Khansa Fauziyah2IAIN Lhokseumawe, AcehIAIN LhokseumaweMaastricht University, The Netherlands<p class="selectable-text">This article is an attempt to respond the following two questions; what is the nature of peusijeuk and how it is related to human well-being, and how peusijeuk works as a therapy<span class="selectable-text1">. Grounded on a critical view upon mainstream theories of psychology, this work accordingly advocate indigenous psychology by majorly comparing it to behaviourist and psycho-analysis theories and, more importantly, presents an alternative therapy for well-being, namely; Peusijeuk therapy.  Quasi-experiments</span> is the main method used to measure the work of peusijeuk as an alternative therapy, while in-depth interview <span class="selectable-text1">procedure also employed for unearthing therapeutical competences of peusijeut and its philosophical justification.  Finally, the article brings about materials used for Peusijuek and the philosophical signification, steps, and mechanisms of Peusijeuk therapy performance. Grounded in the experiment of five participants and enlightened by Islamic mysticism, such as Ibn Arabi’s teachings, I argue that many elements of nature, e.g., scent, water, soil, rice, salt, tree leaves, and trunks, have baraka, so humans can spiritually benefit from the environment, by way of performing Peusijuek ritual procedures. By doing so, they are able to attain their power/energy, which bring them happiness and improve human mental well-being.</span></p>https://jurnal.uinsu.ac.id/index.php/JCIMS/article/view/21989
spellingShingle Saifuddin Dhuhri
Linur Ficca Agustina
Nurul Khansa Fauziyah
PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s Acceptance
Journal of Contemporary Islam and Muslim Societies
title PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s Acceptance
title_full PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s Acceptance
title_fullStr PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s Acceptance
title_full_unstemmed PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s Acceptance
title_short PEUSIJUEK INDIGENOUS PSYCHOTHERAPY: Being Oneness to Nature in God’s Acceptance
title_sort peusijuek indigenous psychotherapy being oneness to nature in god s acceptance
url https://jurnal.uinsu.ac.id/index.php/JCIMS/article/view/21989
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AT linurficcaagustina peusijuekindigenouspsychotherapybeingonenesstonatureingodsacceptance
AT nurulkhansafauziyah peusijuekindigenouspsychotherapybeingonenesstonatureingodsacceptance