Danser et être dansé

I dance, she dances, we dance: an agentive dimension characterises the act of dancing. In the dance of the caboclinhos (Pernambuco, Brazil), we are invited to reflect on who is dancing and who is danced during this performance. The caboclinhos are carnival gatherings made up of men, women and childr...

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Main Author: Maria Acselrad
Format: Article
Language:fra
Published: Laboratoire d'Ethnologie et de Sociologie Comparative 2021-07-01
Series:Ateliers d'Anthropologie
Subjects:
Online Access:https://journals.openedition.org/ateliers/14644
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author Maria Acselrad
author_facet Maria Acselrad
author_sort Maria Acselrad
collection DOAJ
description I dance, she dances, we dance: an agentive dimension characterises the act of dancing. In the dance of the caboclinhos (Pernambuco, Brazil), we are invited to reflect on who is dancing and who is danced during this performance. The caboclinhos are carnival gatherings made up of men, women and children dressed up as Amerindians armed with bows and arrows, parading through the outlying districts of towns in the Pernambuco region. Their dances, literally called “manoeuvres”, evoke war movements. Beyond the forces mobilised to determine who dances the most and dances best, another battle is at play in the spiritual domain. The caboclinhos are linked to Jurema, an Afro-indigenous religion that worships the caboclos (ancestral spirits of indigenous people, warriors and healers). In the aesthetic of north-eastern Brazil, the understanding of the “world as a battle” is central to conceiving of the ethos of this religion (Lagrou and Gonçalves, 2013). It is therefore necessary to shine a light on the agonistic dimension of this practice in order to comprehend this dance as a corporeal experience infused with forces of opposition.
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publisher Laboratoire d'Ethnologie et de Sociologie Comparative
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series Ateliers d'Anthropologie
spelling doaj-art-7e2eb1136d17418a9e0563150daebcb22025-01-30T13:42:40ZfraLaboratoire d'Ethnologie et de Sociologie ComparativeAteliers d'Anthropologie2117-38692021-07-015010.4000/ateliers.14644Danser et être danséMaria AcselradI dance, she dances, we dance: an agentive dimension characterises the act of dancing. In the dance of the caboclinhos (Pernambuco, Brazil), we are invited to reflect on who is dancing and who is danced during this performance. The caboclinhos are carnival gatherings made up of men, women and children dressed up as Amerindians armed with bows and arrows, parading through the outlying districts of towns in the Pernambuco region. Their dances, literally called “manoeuvres”, evoke war movements. Beyond the forces mobilised to determine who dances the most and dances best, another battle is at play in the spiritual domain. The caboclinhos are linked to Jurema, an Afro-indigenous religion that worships the caboclos (ancestral spirits of indigenous people, warriors and healers). In the aesthetic of north-eastern Brazil, the understanding of the “world as a battle” is central to conceiving of the ethos of this religion (Lagrou and Gonçalves, 2013). It is therefore necessary to shine a light on the agonistic dimension of this practice in order to comprehend this dance as a corporeal experience infused with forces of opposition.https://journals.openedition.org/ateliers/14644Brazilcarnivalcaboclinhosmanoeuvreswarcaboclos
spellingShingle Maria Acselrad
Danser et être dansé
Ateliers d'Anthropologie
Brazil
carnival
caboclinhos
manoeuvres
war
caboclos
title Danser et être dansé
title_full Danser et être dansé
title_fullStr Danser et être dansé
title_full_unstemmed Danser et être dansé
title_short Danser et être dansé
title_sort danser et etre danse
topic Brazil
carnival
caboclinhos
manoeuvres
war
caboclos
url https://journals.openedition.org/ateliers/14644
work_keys_str_mv AT mariaacselrad danseretetredanse