Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading Narrative

The Kantian thing in itself has been the subject of a centuries-old debate, toward which Salomon Maimon––following the standard interpretation––is thought to make the first “forward-looking” move: Maimon is interpreted as the first proponent of the redundance of a commitment to the mind-independent...

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Main Author: Marialena Karampatsou
Format: Article
Language:English
Published: Aperio 2025-06-01
Series:Journal of Modern Philosophy
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Online Access:https://jmphil.org/article/id/1871/
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author Marialena Karampatsou
author_facet Marialena Karampatsou
author_sort Marialena Karampatsou
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description The Kantian thing in itself has been the subject of a centuries-old debate, toward which Salomon Maimon––following the standard interpretation––is thought to make the first “forward-looking” move: Maimon is interpreted as the first proponent of the redundance of a commitment to the mind-independent world, thus inaugurating a new era in the reception of Kant’s idealism. Against this influential narrative, I argue that Maimon’s views are motivated by a combination of skepticism and explanatory rationalism, which is fully compatible with realism and does not entail the dispensability of the mind-independent world. This has interesting and important implications for Maimon’s overall reading of Kant and for his place in the history of German philosophy.
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spelling doaj-art-7cfc8a053e284e11b16d2ff6384e7d8d2025-08-20T03:31:11ZengAperioJournal of Modern Philosophy2644-06522025-06-017010.25894/jmp.1871Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading NarrativeMarialena Karampatsou0https://orcid.org/0000-0003-4524-268XHistory and Philosophy of Science, National and Kapodistrian University of AthensThe Kantian thing in itself has been the subject of a centuries-old debate, toward which Salomon Maimon––following the standard interpretation––is thought to make the first “forward-looking” move: Maimon is interpreted as the first proponent of the redundance of a commitment to the mind-independent world, thus inaugurating a new era in the reception of Kant’s idealism. Against this influential narrative, I argue that Maimon’s views are motivated by a combination of skepticism and explanatory rationalism, which is fully compatible with realism and does not entail the dispensability of the mind-independent world. This has interesting and important implications for Maimon’s overall reading of Kant and for his place in the history of German philosophy.https://jmphil.org/article/id/1871/Salomon MaimonImmanuel KantTranscendental Idealismquid jurisGottlob Ernst SchulzeJacobi
spellingShingle Marialena Karampatsou
Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading Narrative
Journal of Modern Philosophy
Salomon Maimon
Immanuel Kant
Transcendental Idealism
quid juris
Gottlob Ernst Schulze
Jacobi
title Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading Narrative
title_full Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading Narrative
title_fullStr Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading Narrative
title_full_unstemmed Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading Narrative
title_short Maimon on the (In-)dispensability of the Kantian Thing in Itself: A Misleading Narrative
title_sort maimon on the in dispensability of the kantian thing in itself a misleading narrative
topic Salomon Maimon
Immanuel Kant
Transcendental Idealism
quid juris
Gottlob Ernst Schulze
Jacobi
url https://jmphil.org/article/id/1871/
work_keys_str_mv AT marialenakarampatsou maimonontheindispensabilityofthekantianthinginitselfamisleadingnarrative