El giro sacrificial. Reflexiones sobre el eje tupi-mexica

This paper compares two well-known rituals described among the Aztec and the Tupinambá, during which captive warriors were put to death. Usually, the first is interpreted as a form of “sacrifice” taking place in a complex State organized around priestly structures; the second is associated with “can...

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Main Author: Oscar Calavia Sáez
Format: Article
Language:English
Published: Société des américanistes 2020-06-01
Series:Journal de la Société des Américanistes
Subjects:
Online Access:https://journals.openedition.org/jsa/17868
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author Oscar Calavia Sáez
author_facet Oscar Calavia Sáez
author_sort Oscar Calavia Sáez
collection DOAJ
description This paper compares two well-known rituals described among the Aztec and the Tupinambá, during which captive warriors were put to death. Usually, the first is interpreted as a form of “sacrifice” taking place in a complex State organized around priestly structures; the second is associated with “cannibalism” and a fluid society, in constant becoming. However, the close resemblance between the two scripts allows to focus the comparison on more specific contrasts: between the key points of view (that of the predator in one case, that of the victim in the other); between a debt and an exchange economy; between heterosubstitution and homosubstitution; between a priest who monopolizes the role of the sacrificer and a shaman who never even manages to endorse it. “Sacrifice” and “cannibalism” are not superimposed heterogeneous practices, but immediate variations of the same procedure.
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publishDate 2020-06-01
publisher Société des américanistes
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series Journal de la Société des Américanistes
spelling doaj-art-7a6b8d4bd5f64a73b53af8d2782a43a52025-02-05T15:54:39ZengSociété des américanistesJournal de la Société des Américanistes0037-91741957-78422020-06-0110616510410.4000/jsa.17868El giro sacrificial. Reflexiones sobre el eje tupi-mexicaOscar Calavia SáezThis paper compares two well-known rituals described among the Aztec and the Tupinambá, during which captive warriors were put to death. Usually, the first is interpreted as a form of “sacrifice” taking place in a complex State organized around priestly structures; the second is associated with “cannibalism” and a fluid society, in constant becoming. However, the close resemblance between the two scripts allows to focus the comparison on more specific contrasts: between the key points of view (that of the predator in one case, that of the victim in the other); between a debt and an exchange economy; between heterosubstitution and homosubstitution; between a priest who monopolizes the role of the sacrificer and a shaman who never even manages to endorse it. “Sacrifice” and “cannibalism” are not superimposed heterogeneous practices, but immediate variations of the same procedure.https://journals.openedition.org/jsa/17868sacrificecannibalismAztecTupinambá
spellingShingle Oscar Calavia Sáez
El giro sacrificial. Reflexiones sobre el eje tupi-mexica
Journal de la Société des Américanistes
sacrifice
cannibalism
Aztec
Tupinambá
title El giro sacrificial. Reflexiones sobre el eje tupi-mexica
title_full El giro sacrificial. Reflexiones sobre el eje tupi-mexica
title_fullStr El giro sacrificial. Reflexiones sobre el eje tupi-mexica
title_full_unstemmed El giro sacrificial. Reflexiones sobre el eje tupi-mexica
title_short El giro sacrificial. Reflexiones sobre el eje tupi-mexica
title_sort el giro sacrificial reflexiones sobre el eje tupi mexica
topic sacrifice
cannibalism
Aztec
Tupinambá
url https://journals.openedition.org/jsa/17868
work_keys_str_mv AT oscarcalaviasaez elgirosacrificialreflexionessobreelejetupimexica