Changing the Narrative Language of Prosperity in Africa

Pentecostals’ central theme in proclamation and practice since the beginning of their movement is holistic healing and wellbeing, resulting from what they term the “Full Gospel”. At first, it did not include a prosperous lifestyle. However, a new emphasis on prosperity since the 1980s characterized...

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Main Author: Marius Nel
Format: Article
Language:English
Published: Association for the Study of Religion in Southern Africa 2021-12-01
Series:Journal for the Study of Religion
Subjects:
Online Access:https://journals.uj.ac.za/index.php/ReligionStudy/article/view/1203
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author Marius Nel
author_facet Marius Nel
author_sort Marius Nel
collection DOAJ
description Pentecostals’ central theme in proclamation and practice since the beginning of their movement is holistic healing and wellbeing, resulting from what they term the “Full Gospel”. At first, it did not include a prosperous lifestyle. However, a new emphasis on prosperity since the 1980s characterized a part of the African independent church movement with affinities to Pentecostal worship practices, designated as the Neo-Pentecostal movement. The research question for this article is why the narrative language of prosperity within the Pentecostal context changed in Africa and how the damages that it caused can be reversed, and the answer is found in hermeneutical challenges and solutions.
format Article
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institution Kabale University
issn 1011-7601
2413-3027
language English
publishDate 2021-12-01
publisher Association for the Study of Religion in Southern Africa
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spelling doaj-art-70c5da85883d4663946d8fa7d93a6cca2025-01-29T09:01:17ZengAssociation for the Study of Religion in Southern AfricaJournal for the Study of Religion1011-76012413-30272021-12-0134210.17159/2413-3027/2021/v34n2a1Changing the Narrative Language of Prosperity in AfricaMarius Nel0https://orcid.org/0000-0003-0304-5805North-West University Pentecostals’ central theme in proclamation and practice since the beginning of their movement is holistic healing and wellbeing, resulting from what they term the “Full Gospel”. At first, it did not include a prosperous lifestyle. However, a new emphasis on prosperity since the 1980s characterized a part of the African independent church movement with affinities to Pentecostal worship practices, designated as the Neo-Pentecostal movement. The research question for this article is why the narrative language of prosperity within the Pentecostal context changed in Africa and how the damages that it caused can be reversed, and the answer is found in hermeneutical challenges and solutions. https://journals.uj.ac.za/index.php/ReligionStudy/article/view/1203Prosperity teachingPentecostal hermeneuticsneo-PentecostalismAfrican independent church movementE.W. Kenyon
spellingShingle Marius Nel
Changing the Narrative Language of Prosperity in Africa
Journal for the Study of Religion
Prosperity teaching
Pentecostal hermeneutics
neo-Pentecostalism
African independent church movement
E.W. Kenyon
title Changing the Narrative Language of Prosperity in Africa
title_full Changing the Narrative Language of Prosperity in Africa
title_fullStr Changing the Narrative Language of Prosperity in Africa
title_full_unstemmed Changing the Narrative Language of Prosperity in Africa
title_short Changing the Narrative Language of Prosperity in Africa
title_sort changing the narrative language of prosperity in africa
topic Prosperity teaching
Pentecostal hermeneutics
neo-Pentecostalism
African independent church movement
E.W. Kenyon
url https://journals.uj.ac.za/index.php/ReligionStudy/article/view/1203
work_keys_str_mv AT mariusnel changingthenarrativelanguageofprosperityinafrica