Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia
In this paper the different processes of medieval memory construction of Saints Adrian and Natalia are studied through the presence of their relics in the altars of some churches in Rome, León and Lisbon. Following the martyrdom of Saint Adrian in the East and the transference of his mortal remains...
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Format: | Article |
Language: | deu |
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Instituto de Estudos Medievais
2017-06-01
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Series: | Medievalista |
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Online Access: | https://journals.openedition.org/medievalista/1240 |
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author | José Alberto Moráis Morán |
author_facet | José Alberto Moráis Morán |
author_sort | José Alberto Moráis Morán |
collection | DOAJ |
description | In this paper the different processes of medieval memory construction of Saints Adrian and Natalia are studied through the presence of their relics in the altars of some churches in Rome, León and Lisbon. Following the martyrdom of Saint Adrian in the East and the transference of his mortal remains by his wife to Byzantium, it was between the 7th and the 13rd centuries that their worship was developed in the Iberian Peninsula therefore creating significant worship strategies. This had consequences in written sources, architecture and epigraphy, points of investigation of this article. |
format | Article |
id | doaj-art-672d3c12810544bdb80cb89cb1bb113f |
institution | Kabale University |
issn | 1646-740X |
language | deu |
publishDate | 2017-06-01 |
publisher | Instituto de Estudos Medievais |
record_format | Article |
series | Medievalista |
spelling | doaj-art-672d3c12810544bdb80cb89cb1bb113f2025-01-30T10:52:18ZdeuInstituto de Estudos MedievaisMedievalista1646-740X2017-06-012110.4000/medievalista.1240Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa NataliaJosé Alberto Moráis MoránIn this paper the different processes of medieval memory construction of Saints Adrian and Natalia are studied through the presence of their relics in the altars of some churches in Rome, León and Lisbon. Following the martyrdom of Saint Adrian in the East and the transference of his mortal remains by his wife to Byzantium, it was between the 7th and the 13rd centuries that their worship was developed in the Iberian Peninsula therefore creating significant worship strategies. This had consequences in written sources, architecture and epigraphy, points of investigation of this article.https://journals.openedition.org/medievalista/1240LisbonSaints Adrian and NataliaRelicsMemoryLeón |
spellingShingle | José Alberto Moráis Morán Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia Medievalista Lisbon Saints Adrian and Natalia Relics Memory León |
title | Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia |
title_full | Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia |
title_fullStr | Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia |
title_full_unstemmed | Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia |
title_short | Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia |
title_sort | roma leon y lisboa variaciones memoristicas del culto medieval a san adrian y santa natalia |
topic | Lisbon Saints Adrian and Natalia Relics Memory León |
url | https://journals.openedition.org/medievalista/1240 |
work_keys_str_mv | AT josealbertomoraismoran romaleonylisboavariacionesmemoristicasdelcultomedievalasanadrianysantanatalia |