“A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916

This article looks beyond Percy MacKaye’s Caliban by the Yellow Sands – the best known American contribution to the Shakespeare Tercentenary of 1916 – to reconsider the nature and the functions of the Tercentenary commemorations in the U.S.A. The recent, almost exclusive, critical focus on MacKaye’s...

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Main Author: Monika Smialkowska
Format: Article
Language:English
Published: Association Française d'Etudes Américaines 2010-09-01
Series:Transatlantica
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Online Access:https://journals.openedition.org/transatlantica/4787
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author Monika Smialkowska
author_facet Monika Smialkowska
author_sort Monika Smialkowska
collection DOAJ
description This article looks beyond Percy MacKaye’s Caliban by the Yellow Sands – the best known American contribution to the Shakespeare Tercentenary of 1916 – to reconsider the nature and the functions of the Tercentenary commemorations in the U.S.A. The recent, almost exclusive, critical focus on MacKaye’s New York centrepiece has produced a view of the jubilee as participating in “an internal or domestic colonizing venture that seeks to enlist the consent and participation of the masses in their enforced acculturation” (Cartelli, 1999:75).  However, the celebrations throughout the U.S.A. were too widespread and popular to be dismissed offhand as an affair staged by the members of the elite in order to force the masses to accept their vision of culture. A stunning range of large and small-scale Tercentenary projects were carried out across the country, including plays, masques, pageants, festivals, musical and dance tributes, lectures, sermons, exhibitions, courses, tableaux, planting of trees, and developing of Shakespeare gardens. This article demonstrates that public interest and participation extended beyond the narrow circles of Anglo-Protestant elites. Moreover, most American Tercentenary initiatives did not originate from governmental institutions and bodies, but rather from the grassroots: members of the public, clubs and associations, individual educationalists, churches, schools and colleges. Consequently, the American Tercentenary celebrations acquired a strong local focus, engendering communal involvement and civic pride, rather than becoming a state-sponsored affair, an official “diet” of Shakespeare fed to the populace by the central government.
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spelling doaj-art-61ba4f9a4f5c4b208a68393c1ef957aa2025-01-30T10:44:47ZengAssociation Française d'Etudes AméricainesTransatlantica1765-27662010-09-01110.4000/transatlantica.4787“A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916Monika SmialkowskaThis article looks beyond Percy MacKaye’s Caliban by the Yellow Sands – the best known American contribution to the Shakespeare Tercentenary of 1916 – to reconsider the nature and the functions of the Tercentenary commemorations in the U.S.A. The recent, almost exclusive, critical focus on MacKaye’s New York centrepiece has produced a view of the jubilee as participating in “an internal or domestic colonizing venture that seeks to enlist the consent and participation of the masses in their enforced acculturation” (Cartelli, 1999:75).  However, the celebrations throughout the U.S.A. were too widespread and popular to be dismissed offhand as an affair staged by the members of the elite in order to force the masses to accept their vision of culture. A stunning range of large and small-scale Tercentenary projects were carried out across the country, including plays, masques, pageants, festivals, musical and dance tributes, lectures, sermons, exhibitions, courses, tableaux, planting of trees, and developing of Shakespeare gardens. This article demonstrates that public interest and participation extended beyond the narrow circles of Anglo-Protestant elites. Moreover, most American Tercentenary initiatives did not originate from governmental institutions and bodies, but rather from the grassroots: members of the public, clubs and associations, individual educationalists, churches, schools and colleges. Consequently, the American Tercentenary celebrations acquired a strong local focus, engendering communal involvement and civic pride, rather than becoming a state-sponsored affair, an official “diet” of Shakespeare fed to the populace by the central government.https://journals.openedition.org/transatlantica/4787Shakespeare TercentenaryShakespeare celebrations/commemorationssocial cohesionnational identitydemocracyethnicity
spellingShingle Monika Smialkowska
“A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916
Transatlantica
Shakespeare Tercentenary
Shakespeare celebrations/commemorations
social cohesion
national identity
democracy
ethnicity
title “A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916
title_full “A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916
title_fullStr “A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916
title_full_unstemmed “A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916
title_short “A democratic art at a democratic price”: The American Celebrations of the Shakespeare Tercentenary, 1916
title_sort a democratic art at a democratic price the american celebrations of the shakespeare tercentenary 1916
topic Shakespeare Tercentenary
Shakespeare celebrations/commemorations
social cohesion
national identity
democracy
ethnicity
url https://journals.openedition.org/transatlantica/4787
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