Animals and Cartesian Consciousness: Pardies vs. the Cartesians

The Cartesian view that animals are automata sparked a major controversy in early modern European philosophy. This paper studies an early contribution to this controversy. I provide an interpretation of an influential objection to Cartesian animal automatism raised by Ignace-Gaston Pardies (1636–167...

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Main Author: Evan Thomas
Format: Article
Language:English
Published: Aperio 2020-09-01
Series:Journal of Modern Philosophy
Subjects:
Online Access:https://jmphil.org/article/id/2117/
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author Evan Thomas
author_facet Evan Thomas
author_sort Evan Thomas
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description The Cartesian view that animals are automata sparked a major controversy in early modern European philosophy. This paper studies an early contribution to this controversy. I provide an interpretation of an influential objection to Cartesian animal automatism raised by Ignace-Gaston Pardies (1636–1673). Pardies objects that the Cartesian arguments show only that animals lack ‘intellectual perception’ but do not show that animals lack ‘sensible perception.’ According to Pardies, the difference between these two types of perception is that the former is reflexive such that we both perceive an object and the perception itself, whereas sensible perception lacks this reflexivity. This notion of sensible perception was criticized by the Cartesian Antoine Dilly for violating the doctrine that all thought is conscious. However, I argue that sensible perceptions are not unconscious for Pardies. Rather, they are conscious perceptions that are unaccompanied by a kind of reflexive perception that is constitutive of attention. Moreover, I argue that when understood in this way Pardies raises a compelling objection to Cartesian animal automatists.
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spelling doaj-art-5b0d2e6428ad4c81a3619719a4e75d0c2025-01-31T16:08:06ZengAperioJournal of Modern Philosophy2644-06522020-09-012010.25894/jmp.2117Animals and Cartesian Consciousness: Pardies vs. the CartesiansEvan Thomas0 The Cartesian view that animals are automata sparked a major controversy in early modern European philosophy. This paper studies an early contribution to this controversy. I provide an interpretation of an influential objection to Cartesian animal automatism raised by Ignace-Gaston Pardies (1636–1673). Pardies objects that the Cartesian arguments show only that animals lack ‘intellectual perception’ but do not show that animals lack ‘sensible perception.’ According to Pardies, the difference between these two types of perception is that the former is reflexive such that we both perceive an object and the perception itself, whereas sensible perception lacks this reflexivity. This notion of sensible perception was criticized by the Cartesian Antoine Dilly for violating the doctrine that all thought is conscious. However, I argue that sensible perceptions are not unconscious for Pardies. Rather, they are conscious perceptions that are unaccompanied by a kind of reflexive perception that is constitutive of attention. Moreover, I argue that when understood in this way Pardies raises a compelling objection to Cartesian animal automatists.https://jmphil.org/article/id/2117/animalsconsciousnessintrospectionDescartesPardiesDilly
spellingShingle Evan Thomas
Animals and Cartesian Consciousness: Pardies vs. the Cartesians
Journal of Modern Philosophy
animals
consciousness
introspection
Descartes
Pardies
Dilly
title Animals and Cartesian Consciousness: Pardies vs. the Cartesians
title_full Animals and Cartesian Consciousness: Pardies vs. the Cartesians
title_fullStr Animals and Cartesian Consciousness: Pardies vs. the Cartesians
title_full_unstemmed Animals and Cartesian Consciousness: Pardies vs. the Cartesians
title_short Animals and Cartesian Consciousness: Pardies vs. the Cartesians
title_sort animals and cartesian consciousness pardies vs the cartesians
topic animals
consciousness
introspection
Descartes
Pardies
Dilly
url https://jmphil.org/article/id/2117/
work_keys_str_mv AT evanthomas animalsandcartesianconsciousnesspardiesvsthecartesians