How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic Architecture

In the Gothic architecture Lars Spuybroek discovers a vitalist ontology that allows him to rethink the nature of constructivism. The vitalist beauty emerges out of a particular field of material forces and is not an actualisation of a pre-given model. His analysis leads to a critique of the work of...

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Main Author: Piotrek Swiatkowski
Format: Article
Language:English
Published: TU Delft OPEN Publishing 2014-04-01
Series:Footprint
Online Access:https://ojs-libaccp.tudelft.nl/index.php/footprint/article/view/800
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author Piotrek Swiatkowski
author_facet Piotrek Swiatkowski
author_sort Piotrek Swiatkowski
collection DOAJ
description In the Gothic architecture Lars Spuybroek discovers a vitalist ontology that allows him to rethink the nature of constructivism. The vitalist beauty emerges out of a particular field of material forces and is not an actualisation of a pre-given model. His analysis leads to a critique of the work of Deleuze and Guattari, who are portrayed as philosophers of the sublime. Their resistance to the signifying semiotics leads them too far. They unjustly claim that the Gothic structures emerge due to an affirmation of chaos and not in a careful process of construction. In my paper, I will nevertheless demonstrate that Spuybroek’s critique misses a fundamental point of their analysis. Only phantasms or spiritual becomings - concepts lacking in the analysis of Spuybroek - can allow for a proper appreciation of the Gothic and of the process of construction.
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1875-1490
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spelling doaj-art-54750ba4bbf34f27b96fc137bb8c2e002025-02-03T06:46:03ZengTU Delft OPEN PublishingFootprint1875-15041875-14902014-04-018110.7480/footprint.8.1.800813How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic ArchitecturePiotrek SwiatkowskiIn the Gothic architecture Lars Spuybroek discovers a vitalist ontology that allows him to rethink the nature of constructivism. The vitalist beauty emerges out of a particular field of material forces and is not an actualisation of a pre-given model. His analysis leads to a critique of the work of Deleuze and Guattari, who are portrayed as philosophers of the sublime. Their resistance to the signifying semiotics leads them too far. They unjustly claim that the Gothic structures emerge due to an affirmation of chaos and not in a careful process of construction. In my paper, I will nevertheless demonstrate that Spuybroek’s critique misses a fundamental point of their analysis. Only phantasms or spiritual becomings - concepts lacking in the analysis of Spuybroek - can allow for a proper appreciation of the Gothic and of the process of construction.https://ojs-libaccp.tudelft.nl/index.php/footprint/article/view/800
spellingShingle Piotrek Swiatkowski
How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic Architecture
Footprint
title How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic Architecture
title_full How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic Architecture
title_fullStr How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic Architecture
title_full_unstemmed How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic Architecture
title_short How to Think Constructivism? Ruskin, Spuybroek and Deleuze on Gothic Architecture
title_sort how to think constructivism ruskin spuybroek and deleuze on gothic architecture
url https://ojs-libaccp.tudelft.nl/index.php/footprint/article/view/800
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