Responsive Harmony in the <i>Zhuangzi</i>

This paper adopts a post-comparative approach to explore the concept of harmony in the <i>Zhuangzi</i>, moving beyond traditional comparative frameworks. It examines how Zhuangzian harmony offers a solution to the potential risks of domination that harmony may pose to individual freedom....

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Main Author: Luyao Li
Format: Article
Language:English
Published: MDPI AG 2025-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/16/1/83
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author Luyao Li
author_facet Luyao Li
author_sort Luyao Li
collection DOAJ
description This paper adopts a post-comparative approach to explore the concept of harmony in the <i>Zhuangzi</i>, moving beyond traditional comparative frameworks. It examines how Zhuangzian harmony offers a solution to the potential risks of domination that harmony may pose to individual freedom. It first challenges Chenyang Li’s distinction between Confucian “active harmony” (主动和谐) and Daoist “passive harmony” (被动和谐), arguing that the “passive” label fails to capture the characteristic of Zhuangzian harmony. Instead, Zhuangzian harmony is better understood as “responsive harmony” (随动和谐), a unique form of harmony that is neither passive nor merely the opposite of Confucian active harmony. Responsive harmony shares similarities with active harmony, yet it offers distinct features that address certain challenges to harmony, such as the risk of domination, which Confucian harmony may not fully resolve. This perspective provides a fresh philosophical resource from Daoism for addressing contemporary concerns about harmony in ethical contexts.
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spelling doaj-art-5347b18dc28c42679d1fcb69313cab122025-01-24T13:47:33ZengMDPI AGReligions2077-14442025-01-011618310.3390/rel16010083Responsive Harmony in the <i>Zhuangzi</i>Luyao Li0Department of Philosophy and Religious Studies, Peking University, Beijing 100871, ChinaThis paper adopts a post-comparative approach to explore the concept of harmony in the <i>Zhuangzi</i>, moving beyond traditional comparative frameworks. It examines how Zhuangzian harmony offers a solution to the potential risks of domination that harmony may pose to individual freedom. It first challenges Chenyang Li’s distinction between Confucian “active harmony” (主动和谐) and Daoist “passive harmony” (被动和谐), arguing that the “passive” label fails to capture the characteristic of Zhuangzian harmony. Instead, Zhuangzian harmony is better understood as “responsive harmony” (随动和谐), a unique form of harmony that is neither passive nor merely the opposite of Confucian active harmony. Responsive harmony shares similarities with active harmony, yet it offers distinct features that address certain challenges to harmony, such as the risk of domination, which Confucian harmony may not fully resolve. This perspective provides a fresh philosophical resource from Daoism for addressing contemporary concerns about harmony in ethical contexts.https://www.mdpi.com/2077-1444/16/1/83harmonyresponsivenesspost-comparative philosophythe <i>Zhuangzi</i>
spellingShingle Luyao Li
Responsive Harmony in the <i>Zhuangzi</i>
Religions
harmony
responsiveness
post-comparative philosophy
the <i>Zhuangzi</i>
title Responsive Harmony in the <i>Zhuangzi</i>
title_full Responsive Harmony in the <i>Zhuangzi</i>
title_fullStr Responsive Harmony in the <i>Zhuangzi</i>
title_full_unstemmed Responsive Harmony in the <i>Zhuangzi</i>
title_short Responsive Harmony in the <i>Zhuangzi</i>
title_sort responsive harmony in the i zhuangzi i
topic harmony
responsiveness
post-comparative philosophy
the <i>Zhuangzi</i>
url https://www.mdpi.com/2077-1444/16/1/83
work_keys_str_mv AT luyaoli responsiveharmonyintheizhuangzii