Alchohol Consumption Practices in the Koryak Community

The article is dedicated to the analysis of alcohol consumption practices within the Koryak ethno-cultural community. The aim of the article is to understand how the reasons for alcohol consumption are explained within the framework of the community. The analysis is based on the ideas of Durkheim’s...

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Main Author: Lyudmila N. Khakhovskaya
Format: Article
Language:English
Published: Sciendo 2016-12-01
Series:Journal of Ethnology and Folkloristics
Subjects:
Online Access:https://www.jef.ee/index.php/journal/article/view/225
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author Lyudmila N. Khakhovskaya
author_facet Lyudmila N. Khakhovskaya
author_sort Lyudmila N. Khakhovskaya
collection DOAJ
description The article is dedicated to the analysis of alcohol consumption practices within the Koryak ethno-cultural community. The aim of the article is to understand how the reasons for alcohol consumption are explained within the framework of the community. The analysis is based on the ideas of Durkheim’s social theory. The author of the article claims that the practice of consuming alcohol is essentially connected with the more archaic practice of mushroom consumption since both have a grounding in the Koryak perception of the world. The analysed models of behaviour stem from appropriate Koryak epistemology and ontology, which themselves are based on the notion of the ‘other world’ and communication with supernatural entities (spirits). The isomorphism of consuming alcohol and amanita intoxication reflects the inner core of this connection: the Koryak believe that an entity enters the human body and controls their actions. The transition from one type of intoxication to another is accompanied by drastic transformation of the materiality of the consumed product, which, in turn, leads towards social transformations. Such social changes are qualified as anomie by the author of the article. The visual materiality of the amanita mushroom dictated its symbolic anthropomorphism and creation of special rules for the treatment (amanita codex). The physical amorphousness of vodka does not imply the same intellectual work. The author claims that this factor was one of the reasons why the Koryak do not have social regulations about vodka consumption – which leads to mass alcoholism. It is possible that indigenous communities have difficulties in working out the required social regulations because of the complexities surrounding the non-utilitarian treatment of the unusual materiality of vodka.
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spelling doaj-art-456ec19ffdb141d786ffea2850eb192a2025-02-02T16:52:33ZengSciendoJournal of Ethnology and Folkloristics1736-65182228-09872016-12-01102476310.1515/jef-2016-0010151Alchohol Consumption Practices in the Koryak CommunityLyudmila N. Khakhovskaya0The North-East Interdisciplinary Scientific Research Institute n. a. N. A. Shilo, Far East Branch of the Russian Academy of Sciences (NEISRI FEB RAS)The article is dedicated to the analysis of alcohol consumption practices within the Koryak ethno-cultural community. The aim of the article is to understand how the reasons for alcohol consumption are explained within the framework of the community. The analysis is based on the ideas of Durkheim’s social theory. The author of the article claims that the practice of consuming alcohol is essentially connected with the more archaic practice of mushroom consumption since both have a grounding in the Koryak perception of the world. The analysed models of behaviour stem from appropriate Koryak epistemology and ontology, which themselves are based on the notion of the ‘other world’ and communication with supernatural entities (spirits). The isomorphism of consuming alcohol and amanita intoxication reflects the inner core of this connection: the Koryak believe that an entity enters the human body and controls their actions. The transition from one type of intoxication to another is accompanied by drastic transformation of the materiality of the consumed product, which, in turn, leads towards social transformations. Such social changes are qualified as anomie by the author of the article. The visual materiality of the amanita mushroom dictated its symbolic anthropomorphism and creation of special rules for the treatment (amanita codex). The physical amorphousness of vodka does not imply the same intellectual work. The author claims that this factor was one of the reasons why the Koryak do not have social regulations about vodka consumption – which leads to mass alcoholism. It is possible that indigenous communities have difficulties in working out the required social regulations because of the complexities surrounding the non-utilitarian treatment of the unusual materiality of vodka.https://www.jef.ee/index.php/journal/article/view/225the KoryakMagadan Regionother worldsupernatural entitiesalcoholamanita mushroomProtestant religionPentecostal church
spellingShingle Lyudmila N. Khakhovskaya
Alchohol Consumption Practices in the Koryak Community
Journal of Ethnology and Folkloristics
the Koryak
Magadan Region
other world
supernatural entities
alcohol
amanita mushroom
Protestant religion
Pentecostal church
title Alchohol Consumption Practices in the Koryak Community
title_full Alchohol Consumption Practices in the Koryak Community
title_fullStr Alchohol Consumption Practices in the Koryak Community
title_full_unstemmed Alchohol Consumption Practices in the Koryak Community
title_short Alchohol Consumption Practices in the Koryak Community
title_sort alchohol consumption practices in the koryak community
topic the Koryak
Magadan Region
other world
supernatural entities
alcohol
amanita mushroom
Protestant religion
Pentecostal church
url https://www.jef.ee/index.php/journal/article/view/225
work_keys_str_mv AT lyudmilankhakhovskaya alchoholconsumptionpracticesinthekoryakcommunity