Imagining Oneself as Forming a Whole with Others: Descartes’s View of Love

In this paper, I address two widespread misconceptions about Descartes’s theory of love. Descartes defines love as a passion that ‘incites [the soul] to join in volition to the objects that appear to be suitable to it’ (AT XI: 387/Voss: 62). Several commentators assume joining in volition is an act...

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Main Author: Melanie Tate
Format: Article
Language:English
Published: Aperio 2021-12-01
Series:Journal of Modern Philosophy
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Online Access:https://jmphil.org/article/id/2009/
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author Melanie Tate
author_facet Melanie Tate
author_sort Melanie Tate
collection DOAJ
description In this paper, I address two widespread misconceptions about Descartes’s theory of love. Descartes defines love as a passion that ‘incites [the soul] to join in volition to the objects that appear to be suitable to it’ (AT XI: 387/Voss: 62). Several commentators assume joining in volition is an act of judgment, since forming judgments is the primary function of the will in the Meditations. However, I argue joining in volition is an act of imagining a whole one forms with an object of love. I draw on Descartes’s account of volition in The Passions of the Soul to show forming images in one’s mind qualifies as a volition, on his view. Second, commentators often assume joining in volition is an essential part of love. However, I argue joining in volition is not an essential part of love because love is not identical to joining in volition, and love does not necessitate the soul to join in volition.
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issn 2644-0652
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spelling doaj-art-39a7cbb4f078462687565159e1ab1ffe2025-01-31T16:08:16ZengAperioJournal of Modern Philosophy2644-06522021-12-013010.25894/jmp.2009Imagining Oneself as Forming a Whole with Others: Descartes’s View of LoveMelanie Tate0University of WashingtonIn this paper, I address two widespread misconceptions about Descartes’s theory of love. Descartes defines love as a passion that ‘incites [the soul] to join in volition to the objects that appear to be suitable to it’ (AT XI: 387/Voss: 62). Several commentators assume joining in volition is an act of judgment, since forming judgments is the primary function of the will in the Meditations. However, I argue joining in volition is an act of imagining a whole one forms with an object of love. I draw on Descartes’s account of volition in The Passions of the Soul to show forming images in one’s mind qualifies as a volition, on his view. Second, commentators often assume joining in volition is an essential part of love. However, I argue joining in volition is not an essential part of love because love is not identical to joining in volition, and love does not necessitate the soul to join in volition.https://jmphil.org/article/id/2009/DescartesThe Passions of the SoulLoveVolitionPassions
spellingShingle Melanie Tate
Imagining Oneself as Forming a Whole with Others: Descartes’s View of Love
Journal of Modern Philosophy
Descartes
The Passions of the Soul
Love
Volition
Passions
title Imagining Oneself as Forming a Whole with Others: Descartes’s View of Love
title_full Imagining Oneself as Forming a Whole with Others: Descartes’s View of Love
title_fullStr Imagining Oneself as Forming a Whole with Others: Descartes’s View of Love
title_full_unstemmed Imagining Oneself as Forming a Whole with Others: Descartes’s View of Love
title_short Imagining Oneself as Forming a Whole with Others: Descartes’s View of Love
title_sort imagining oneself as forming a whole with others descartes s view of love
topic Descartes
The Passions of the Soul
Love
Volition
Passions
url https://jmphil.org/article/id/2009/
work_keys_str_mv AT melanietate imaginingoneselfasformingawholewithothersdescartessviewoflove