The Coup d' etat's Effect on the Lawful President according to Islamic Jurisprudence and Secular Law; A Comparative Study

The study aimed at investigating the effect of the coup d'etat on  the presidency according to the Islamic and secular Laws. The  study  used the comparative  methodology  to reach  the targets in question.  To gather the required data,  a review of literature was administered. The study came...

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Bibliographic Details
Main Author: Al-Said Abdu-Allah Gameel Muhammad Gabr
Format: Article
Language:Arabic
Published: University of Tamanrasset 2022-06-01
Series:مجلة الاجتهاد للدراسات القانونية والاقتصادية
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Online Access:https://alijtihed.univ-tam.dz/article/view/251
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Summary:The study aimed at investigating the effect of the coup d'etat on  the presidency according to the Islamic and secular Laws. The  study  used the comparative  methodology  to reach  the targets in question.  To gather the required data,  a review of literature was administered. The study came to the conclusions that: first, the Islamic Law ordains that the coup d'etat on the lawful presidency is not permissible.  In case of its occurrence, it has no effect on the lawful president if it is possible to him free. But, if it not possible to do so and  the conspirators have appointed a president,  his term is to be  ended and a new candidate for presidency ought to be nominated. If the conspirators have not appointed a president, the captivated president is still in office and the vice president is entitled to do his jobs until he is released; second, the secular dictates that the coup d'etat has no effect on the lawful president whether he is in capture or not; third, the viewpoint of the Islamic Law excels the secular legislation since it is not acceptable to cling the fate of the nation to the fate of the captivated president. In the light of these findings, it is recommended to reconsider the constitutional acts relating the reasons that end the presidency term to go line in line with what the Islamic Law decides to put into practice the text of the Second Act of the 2014 Egyptian Constitution that stipulates that Islam is the main source of legislation.
ISSN:2335-1039
2437-0754