Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End?
Among the important and controversial issues about Redemption are the two interpretations of Inclusive and dominant End of Redemption. These two interpretations are analyzed based on the degree of effectiveness of the factors involved in Redemption. According to the Inclusive End interpretation, Red...
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Maarej Research Institute of Revelation Sciences
2024-06-01
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| Series: | حکمت اسرا |
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| Online Access: | https://hikmat.isramags.ir/article_200736_b9d9cbf751cd95b7f4822de6f623eecd.pdf |
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| _version_ | 1849720237180583936 |
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| author | Tahereh Salehi Yahya Sabbaghchi |
| author_facet | Tahereh Salehi Yahya Sabbaghchi |
| author_sort | Tahereh Salehi |
| collection | DOAJ |
| description | Among the important and controversial issues about Redemption are the two interpretations of Inclusive and dominant End of Redemption. These two interpretations are analyzed based on the degree of effectiveness of the factors involved in Redemption. According to the Inclusive End interpretation, Redemption is a concept that has several components, each of which has independent value; and according to the dominant End interpretation, Redemption has only one constituent component, and other components are the introduction or means of achieving that true Redemption. This article seeks to explore the views of Ayatollah Javadi Amoli on the nature of Redemption and the explanation of transcendental Redemption, and to answer the question of whether his view of Redemption is an interpretation of the dominant End or a Inclusive End. The result of this research is that transcendental Redemption in his works is as the existential perfection of the soul, and scientific, practical, rational and religious virtues are an introduction to achieving this Redemption. Therefore, his view is more in line with the dominant interpretation of Redemption. The descriptive-analytical method has been used in presenting and presenting the findings of this research. |
| format | Article |
| id | doaj-art-1ac0854534b44d6ba2be0a4c94933e5f |
| institution | DOAJ |
| issn | 2383-2916 |
| language | fas |
| publishDate | 2024-06-01 |
| publisher | Maarej Research Institute of Revelation Sciences |
| record_format | Article |
| series | حکمت اسرا |
| spelling | doaj-art-1ac0854534b44d6ba2be0a4c94933e5f2025-08-20T03:11:58ZfasMaarej Research Institute of Revelation Sciencesحکمت اسرا2383-29162024-06-01161457410.22034/isra.2024.456573.1985200736Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End?Tahereh Salehi0Yahya Sabbaghchi1Ph.D. in Shia Studies, Lecturer in the Department of Islamic Philosophy and Wisdom of Al-Zahra University. Tehran. Iran.Assistant Professor of Islamic Education and Humanities Center of Sharif University. Tehran. Iran.Among the important and controversial issues about Redemption are the two interpretations of Inclusive and dominant End of Redemption. These two interpretations are analyzed based on the degree of effectiveness of the factors involved in Redemption. According to the Inclusive End interpretation, Redemption is a concept that has several components, each of which has independent value; and according to the dominant End interpretation, Redemption has only one constituent component, and other components are the introduction or means of achieving that true Redemption. This article seeks to explore the views of Ayatollah Javadi Amoli on the nature of Redemption and the explanation of transcendental Redemption, and to answer the question of whether his view of Redemption is an interpretation of the dominant End or a Inclusive End. The result of this research is that transcendental Redemption in his works is as the existential perfection of the soul, and scientific, practical, rational and religious virtues are an introduction to achieving this Redemption. Therefore, his view is more in line with the dominant interpretation of Redemption. The descriptive-analytical method has been used in presenting and presenting the findings of this research.https://hikmat.isramags.ir/article_200736_b9d9cbf751cd95b7f4822de6f623eecd.pdfjavadi amoliredemptiondominant endinclusive end |
| spellingShingle | Tahereh Salehi Yahya Sabbaghchi Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End? حکمت اسرا javadi amoli redemption dominant end inclusive end |
| title | Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End? |
| title_full | Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End? |
| title_fullStr | Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End? |
| title_full_unstemmed | Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End? |
| title_short | Ayatollah Javadi Amoli's Perspective on Redemption: Inclusive End or Dominant End? |
| title_sort | ayatollah javadi amoli s perspective on redemption inclusive end or dominant end |
| topic | javadi amoli redemption dominant end inclusive end |
| url | https://hikmat.isramags.ir/article_200736_b9d9cbf751cd95b7f4822de6f623eecd.pdf |
| work_keys_str_mv | AT taherehsalehi ayatollahjavadiamolisperspectiveonredemptioninclusiveendordominantend AT yahyasabbaghchi ayatollahjavadiamolisperspectiveonredemptioninclusiveendordominantend |