ANTHROPODICY BY I.A. ILYIN

The object of the research is the socio-philosophical discussions of Russian philosophers of the turn of the XIX-XX centuries, the subject of our research is the anthropodicy of I.A. Ilyin. The author examines the categories of good, good and evil, the meaning of life, asceticism in the context of t...

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Main Author: Ivan V. Makarov
Format: Article
Language:English
Published: Science and Innovation Center Publishing House 2023-12-01
Series:Russian Studies in Culture and Society
Subjects:
Online Access:http://csjournal.ru/jour/index.php/rscs/article/view/207
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author Ivan V. Makarov
author_facet Ivan V. Makarov
author_sort Ivan V. Makarov
collection DOAJ
description The object of the research is the socio-philosophical discussions of Russian philosophers of the turn of the XIX-XX centuries, the subject of our research is the anthropodicy of I.A. Ilyin. The author examines the categories of good, good and evil, the meaning of life, asceticism in the context of the concept of active resistance to evil and the teachings about the heart of I. Ilyin. These concepts were considered as a reflection of reality, as the foundation for building a state and society. Ilyin cites three qualities necessary for an active struggle against evil: spiritual character, willpower and a living conscience. According to the presence of these qualities, Ilyin accordingly divides people into three categories. Only a strong and conscientious person is able to fulfill “God’s work” on earth. The author of the article comes to the conclusion that I. Ilyin’s concept of the imposition of will on the internal or external composition of a person contains axiological and didactic potential. Russian Russian philosophical thought at the beginning of the 20th century came to realize the Russian idea, that is, to comprehend the self-existence of the Russian, Russian people. Ilyin’s ontology and axiology, despite negative criticism, enriched Russian philosophical thought, his ethical views allowed us to approach the understanding of the philosophical awareness of the meaning of human existence and set the vector of development of society and the state. Concepts and. Ilyina in our time, serious external existential challenges for Russia look more relevant than ever and require a comprehensive study. For the first time it was revealed that the teachings of I. Ilyin trace the intentions of asceticism characteristic of Russian spiritual culture. The practical value of the work is determined by the fact that the results of the research can be used in the development of courses “Philosophy”, “History of Philosophy”, “Ethics”, “Cultural Studies”, “Fundamentals of Russian statehood”.
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spelling doaj-art-1612eab89ec0450bb2d4e2ca89faa6472025-02-03T10:27:59ZengScience and Innovation Center Publishing HouseRussian Studies in Culture and Society2576-97822023-12-017442810.12731/2576-9782-2023-4-4-28207ANTHROPODICY BY I.A. ILYINIvan V. Makarov0Barnaul Theological Seminary of Barnaul Eparchy of the Russian Orthodox ChurchThe object of the research is the socio-philosophical discussions of Russian philosophers of the turn of the XIX-XX centuries, the subject of our research is the anthropodicy of I.A. Ilyin. The author examines the categories of good, good and evil, the meaning of life, asceticism in the context of the concept of active resistance to evil and the teachings about the heart of I. Ilyin. These concepts were considered as a reflection of reality, as the foundation for building a state and society. Ilyin cites three qualities necessary for an active struggle against evil: spiritual character, willpower and a living conscience. According to the presence of these qualities, Ilyin accordingly divides people into three categories. Only a strong and conscientious person is able to fulfill “God’s work” on earth. The author of the article comes to the conclusion that I. Ilyin’s concept of the imposition of will on the internal or external composition of a person contains axiological and didactic potential. Russian Russian philosophical thought at the beginning of the 20th century came to realize the Russian idea, that is, to comprehend the self-existence of the Russian, Russian people. Ilyin’s ontology and axiology, despite negative criticism, enriched Russian philosophical thought, his ethical views allowed us to approach the understanding of the philosophical awareness of the meaning of human existence and set the vector of development of society and the state. Concepts and. Ilyina in our time, serious external existential challenges for Russia look more relevant than ever and require a comprehensive study. For the first time it was revealed that the teachings of I. Ilyin trace the intentions of asceticism characteristic of Russian spiritual culture. The practical value of the work is determined by the fact that the results of the research can be used in the development of courses “Philosophy”, “History of Philosophy”, “Ethics”, “Cultural Studies”, “Fundamentals of Russian statehood”.http://csjournal.ru/jour/index.php/rscs/article/view/207philosophycultural studiesthe meaning of lifresistance to evililyinforceforcingloveheartthe benefitevilasceticism
spellingShingle Ivan V. Makarov
ANTHROPODICY BY I.A. ILYIN
Russian Studies in Culture and Society
philosophy
cultural studies
the meaning of lif
resistance to evil
ilyin
force
forcing
love
heart
the benefit
evil
asceticism
title ANTHROPODICY BY I.A. ILYIN
title_full ANTHROPODICY BY I.A. ILYIN
title_fullStr ANTHROPODICY BY I.A. ILYIN
title_full_unstemmed ANTHROPODICY BY I.A. ILYIN
title_short ANTHROPODICY BY I.A. ILYIN
title_sort anthropodicy by i a ilyin
topic philosophy
cultural studies
the meaning of lif
resistance to evil
ilyin
force
forcing
love
heart
the benefit
evil
asceticism
url http://csjournal.ru/jour/index.php/rscs/article/view/207
work_keys_str_mv AT ivanvmakarov anthropodicybyiailyin