Wisdom and the Sages in the Quran
Wisdom is a divine gift granted to whosoever God wants. If a person acquires the reality of wisdom, which is informed by sound understanding and correct action, he has come by a ‘great good’ indeed. As the bestowal of wisdom on behalf of God is not a vain act, it stands to reason that the recipients...
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| Format: | Article |
| Language: | fas |
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Maarej Research Institute of Revelation Sciences
2010-05-01
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| Series: | حکمت اسرا |
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| Online Access: | https://hikmat.isramags.ir/article_6684_d3550353eaf113177357447de2b68e84.pdf |
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| _version_ | 1849430870552739840 |
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| author | Muhammadriza Mustafapur |
| author_facet | Muhammadriza Mustafapur |
| author_sort | Muhammadriza Mustafapur |
| collection | DOAJ |
| description | Wisdom is a divine gift granted to whosoever God wants. If a person acquires the reality of wisdom, which is informed by sound understanding and correct action, he has come by a ‘great good’ indeed. As the bestowal of wisdom on behalf of God is not a vain act, it stands to reason that the recipients of wisdom should strive to prepare the grounds and acquire the capacity to receive the same. Hence, it is the prophets and the saints, as well as their followers, who are worthy enough and who have the aptitude of wisdom. |
| format | Article |
| id | doaj-art-13d015ea4cfd4c8cb366ed3cfbe858d3 |
| institution | Kabale University |
| issn | 2383-2916 |
| language | fas |
| publishDate | 2010-05-01 |
| publisher | Maarej Research Institute of Revelation Sciences |
| record_format | Article |
| series | حکمت اسرا |
| spelling | doaj-art-13d015ea4cfd4c8cb366ed3cfbe858d32025-08-20T03:27:51ZfasMaarej Research Institute of Revelation Sciencesحکمت اسرا2383-29162010-05-012171886684Wisdom and the Sages in the QuranMuhammadriza MustafapurWisdom is a divine gift granted to whosoever God wants. If a person acquires the reality of wisdom, which is informed by sound understanding and correct action, he has come by a ‘great good’ indeed. As the bestowal of wisdom on behalf of God is not a vain act, it stands to reason that the recipients of wisdom should strive to prepare the grounds and acquire the capacity to receive the same. Hence, it is the prophets and the saints, as well as their followers, who are worthy enough and who have the aptitude of wisdom.https://hikmat.isramags.ir/article_6684_d3550353eaf113177357447de2b68e84.pdfwisdomtheoretical wisdompractical wisdomintelligibledivine bestowalprophetsluqman |
| spellingShingle | Muhammadriza Mustafapur Wisdom and the Sages in the Quran حکمت اسرا wisdom theoretical wisdom practical wisdom intelligible divine bestowal prophets luqman |
| title | Wisdom and the Sages in the Quran |
| title_full | Wisdom and the Sages in the Quran |
| title_fullStr | Wisdom and the Sages in the Quran |
| title_full_unstemmed | Wisdom and the Sages in the Quran |
| title_short | Wisdom and the Sages in the Quran |
| title_sort | wisdom and the sages in the quran |
| topic | wisdom theoretical wisdom practical wisdom intelligible divine bestowal prophets luqman |
| url | https://hikmat.isramags.ir/article_6684_d3550353eaf113177357447de2b68e84.pdf |
| work_keys_str_mv | AT muhammadrizamustafapur wisdomandthesagesinthequran |