O realismo direto na teoria da cognição intelectual de Tomás de Aquino

This text aims at an introductory presentation of the interpretative hypothesis of direct realism, with regard to the relationship between the concept and the object, in Thomasian gnosiology. Direct realism raises the hypothesis that there is a formal identity relationship between the species intell...

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Main Author: Gilson Damasceno Linhares
Format: Article
Language:deu
Published: Instituto de Estudos Medievais 2020-07-01
Series:Medievalista
Subjects:
Online Access:https://journals.openedition.org/medievalista/3341
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author Gilson Damasceno Linhares
author_facet Gilson Damasceno Linhares
author_sort Gilson Damasceno Linhares
collection DOAJ
description This text aims at an introductory presentation of the interpretative hypothesis of direct realism, with regard to the relationship between the concept and the object, in Thomasian gnosiology. Direct realism raises the hypothesis that there is a formal identity relationship between the species intelligibilis / concept and the external thing. Due to this thesis of formal identity, we must deny that such entities are intermediaries between the intellect and the thing. Therefore, the denial of an intermediate mental entity would exclude a representationalist interpretation. After analyzing the main theses of direct realism, we intend to propose some objections to these. We will object to the central thesis of formal identity and its basis, namely, the common form.
format Article
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institution Kabale University
issn 1646-740X
language deu
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publisher Instituto de Estudos Medievais
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spelling doaj-art-10a70a77365042f5bf5410d3eab2b7732025-01-30T10:52:46ZdeuInstituto de Estudos MedievaisMedievalista1646-740X2020-07-012831133410.4000/medievalista.3341O realismo direto na teoria da cognição intelectual de Tomás de AquinoGilson Damasceno LinharesThis text aims at an introductory presentation of the interpretative hypothesis of direct realism, with regard to the relationship between the concept and the object, in Thomasian gnosiology. Direct realism raises the hypothesis that there is a formal identity relationship between the species intelligibilis / concept and the external thing. Due to this thesis of formal identity, we must deny that such entities are intermediaries between the intellect and the thing. Therefore, the denial of an intermediate mental entity would exclude a representationalist interpretation. After analyzing the main theses of direct realism, we intend to propose some objections to these. We will object to the central thesis of formal identity and its basis, namely, the common form.https://journals.openedition.org/medievalista/3341IdentityThomas AquinasConceptObjectIntellectThing
spellingShingle Gilson Damasceno Linhares
O realismo direto na teoria da cognição intelectual de Tomás de Aquino
Medievalista
Identity
Thomas Aquinas
Concept
Object
Intellect
Thing
title O realismo direto na teoria da cognição intelectual de Tomás de Aquino
title_full O realismo direto na teoria da cognição intelectual de Tomás de Aquino
title_fullStr O realismo direto na teoria da cognição intelectual de Tomás de Aquino
title_full_unstemmed O realismo direto na teoria da cognição intelectual de Tomás de Aquino
title_short O realismo direto na teoria da cognição intelectual de Tomás de Aquino
title_sort o realismo direto na teoria da cognicao intelectual de tomas de aquino
topic Identity
Thomas Aquinas
Concept
Object
Intellect
Thing
url https://journals.openedition.org/medievalista/3341
work_keys_str_mv AT gilsondamascenolinhares orealismodiretonateoriadacognicaointelectualdetomasdeaquino