“How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice

Australia’s colonial past and subsequent propagation of the White Australia policy in the Immigration Restriction Act of 1901 has meant that 'Whiteness' remains central to the national imaginary. Consequently, racial-colonial discourses axiomatically regulate scholarly and societal unders...

Full description

Saved in:
Bibliographic Details
Main Author: Aaron Teo
Format: Article
Language:English
Published: Liverpool John Moores University 2021-11-01
Series:PRISM
Subjects:
Online Access:https://openjournals.ljmu.ac.uk/prism/article/view/465
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1832557685856272384
author Aaron Teo
author_facet Aaron Teo
author_sort Aaron Teo
collection DOAJ
description Australia’s colonial past and subsequent propagation of the White Australia policy in the Immigration Restriction Act of 1901 has meant that 'Whiteness' remains central to the national imaginary. Consequently, racial-colonial discourses axiomatically regulate scholarly and societal understandings of racial minorities through two unique but analogous debates – one focussed on the schism between Indigenous and non-Indigenous peoples; the other centred around immigration policy and multiculturalism (Curthoys, 2000). In the context of Australian education, there is a slowly developing collection of Critical Race Theory (CRT) scholarship that has addressed and challenged the inequities that pervade the Indigenous student experience (Ford, 2013; Vass, 2014, 2015); however, there has been much less momentum made with other racial minorities. Specifically, the experiences and voices of migrant pre-service and early career teachers from Asian backgrounds like myself, who have become increasingly prevalent in Australian education, remain largely absent from scholarship. In light of this, in this paper I use Asian CRT (AsianCrit) (Museus & Iftikar, 2013) to present an autoethnographic account of a migrant ‘Asian’ Australian high school teacher’s subjectivities, quests for solidarity and attempts at dealing with racial injustice across a range of White Australian classrooms.
format Article
id doaj-art-0ebe950199ff4c3a8a7de11696397a4f
institution Kabale University
issn 2514-5347
language English
publishDate 2021-11-01
publisher Liverpool John Moores University
record_format Article
series PRISM
spelling doaj-art-0ebe950199ff4c3a8a7de11696397a4f2025-02-03T03:18:06ZengLiverpool John Moores UniversityPRISM2514-53472021-11-0141“How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injusticeAaron Teo0The University of Queensland Australia’s colonial past and subsequent propagation of the White Australia policy in the Immigration Restriction Act of 1901 has meant that 'Whiteness' remains central to the national imaginary. Consequently, racial-colonial discourses axiomatically regulate scholarly and societal understandings of racial minorities through two unique but analogous debates – one focussed on the schism between Indigenous and non-Indigenous peoples; the other centred around immigration policy and multiculturalism (Curthoys, 2000). In the context of Australian education, there is a slowly developing collection of Critical Race Theory (CRT) scholarship that has addressed and challenged the inequities that pervade the Indigenous student experience (Ford, 2013; Vass, 2014, 2015); however, there has been much less momentum made with other racial minorities. Specifically, the experiences and voices of migrant pre-service and early career teachers from Asian backgrounds like myself, who have become increasingly prevalent in Australian education, remain largely absent from scholarship. In light of this, in this paper I use Asian CRT (AsianCrit) (Museus & Iftikar, 2013) to present an autoethnographic account of a migrant ‘Asian’ Australian high school teacher’s subjectivities, quests for solidarity and attempts at dealing with racial injustice across a range of White Australian classrooms. https://openjournals.ljmu.ac.uk/prism/article/view/465AsianCritpre-service teachersearly career teachersAustralian Educationautoethnography
spellingShingle Aaron Teo
“How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice
PRISM
AsianCrit
pre-service teachers
early career teachers
Australian Education
autoethnography
title “How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice
title_full “How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice
title_fullStr “How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice
title_full_unstemmed “How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice
title_short “How difficult can it be?” A non-Indigenous ‘Asian’ Australian high school teacher’s AsianCrit autoethnographic account of dealing with racial injustice
title_sort how difficult can it be a non indigenous asian australian high school teacher s asiancrit autoethnographic account of dealing with racial injustice
topic AsianCrit
pre-service teachers
early career teachers
Australian Education
autoethnography
url https://openjournals.ljmu.ac.uk/prism/article/view/465
work_keys_str_mv AT aaronteo howdifficultcanitbeanonindigenousasianaustralianhighschoolteachersasiancritautoethnographicaccountofdealingwithracialinjustice