Pointes, hachoirs et marteaux

Between the opening of the École des beaux-arts to women in the late 19th century and the attack by suffragette Mary Richardson at the dawn of World War I against Velázquez’s The Toilet of Venus, commonly known in English as the Rokeby Venus, there was an abundance of speeches on the subject of the...

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Main Author: Eva Belgherbi
Format: Article
Language:fra
Published: École du Louvre 2020-11-01
Series:Les Cahiers de l'École du Louvre
Subjects:
Online Access:https://journals.openedition.org/cel/9572
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author Eva Belgherbi
author_facet Eva Belgherbi
author_sort Eva Belgherbi
collection DOAJ
description Between the opening of the École des beaux-arts to women in the late 19th century and the attack by suffragette Mary Richardson at the dawn of World War I against Velázquez’s The Toilet of Venus, commonly known in English as the Rokeby Venus, there was an abundance of speeches on the subject of the violence of women. The practice of a physically demanding art such as sculpture and the revolt against the repression of the Suffragettes stimulated an iconography that made reference to Gentileschi’s depiction of the Old Testament story of Jael and Sisera. The representation of armed women came to symbolise the institutional recognition of women artists, either in a meliorative or depreciating way, depending on the attempt made to counter the symbolic “threat” that this this new recognition posed.
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publisher École du Louvre
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series Les Cahiers de l'École du Louvre
spelling doaj-art-0eb645bd543b4f0b99e9b3ed61b7d7ef2025-01-30T14:00:18ZfraÉcole du LouvreLes Cahiers de l'École du Louvre2262-208X2020-11-011510.4000/cel.9572Pointes, hachoirs et marteauxEva BelgherbiBetween the opening of the École des beaux-arts to women in the late 19th century and the attack by suffragette Mary Richardson at the dawn of World War I against Velázquez’s The Toilet of Venus, commonly known in English as the Rokeby Venus, there was an abundance of speeches on the subject of the violence of women. The practice of a physically demanding art such as sculpture and the revolt against the repression of the Suffragettes stimulated an iconography that made reference to Gentileschi’s depiction of the Old Testament story of Jael and Sisera. The representation of armed women came to symbolise the institutional recognition of women artists, either in a meliorative or depreciating way, depending on the attempt made to counter the symbolic “threat” that this this new recognition posed.https://journals.openedition.org/cel/9572sculpturegender studiesCamille ClaudelArtemisia GentileschiSuffragettesJael
spellingShingle Eva Belgherbi
Pointes, hachoirs et marteaux
Les Cahiers de l'École du Louvre
sculpture
gender studies
Camille Claudel
Artemisia Gentileschi
Suffragettes
Jael
title Pointes, hachoirs et marteaux
title_full Pointes, hachoirs et marteaux
title_fullStr Pointes, hachoirs et marteaux
title_full_unstemmed Pointes, hachoirs et marteaux
title_short Pointes, hachoirs et marteaux
title_sort pointes hachoirs et marteaux
topic sculpture
gender studies
Camille Claudel
Artemisia Gentileschi
Suffragettes
Jael
url https://journals.openedition.org/cel/9572
work_keys_str_mv AT evabelgherbi pointeshachoirsetmarteaux