Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiens
In Inuit thought, the perceptible world was not only populated by humans and animals, but also by a multitude of nonhuman beings (other than animals), often called “spirits”, with the most varied characteristics imaginable and forming original societies. However, one trait seems to distinguish them...
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| Format: | Article |
| Language: | fra |
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Laboratoire d'Ethnologie et de Sociologie Comparative
2020-07-01
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| Series: | Ateliers d'Anthropologie |
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| Online Access: | https://journals.openedition.org/ateliers/13450 |
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| author | Guy Bordin |
| author_facet | Guy Bordin |
| author_sort | Guy Bordin |
| collection | DOAJ |
| description | In Inuit thought, the perceptible world was not only populated by humans and animals, but also by a multitude of nonhuman beings (other than animals), often called “spirits”, with the most varied characteristics imaginable and forming original societies. However, one trait seems to distinguish them from what ethnographers quite often report about their investigations across the continents: Inuit nonhumans appear not to be ontologically linked to the world of night and darkness. Here this unique feature is linked to that other keystone of Inuit thought which see continuity rather than opposition in relations between darkness and light, night and day. |
| format | Article |
| id | doaj-art-09bfc759a6194bc89ac2077c77e24c23 |
| institution | Kabale University |
| issn | 2117-3869 |
| language | fra |
| publishDate | 2020-07-01 |
| publisher | Laboratoire d'Ethnologie et de Sociologie Comparative |
| record_format | Article |
| series | Ateliers d'Anthropologie |
| spelling | doaj-art-09bfc759a6194bc89ac2077c77e24c232025-01-30T13:42:12ZfraLaboratoire d'Ethnologie et de Sociologie ComparativeAteliers d'Anthropologie2117-38692020-07-014810.4000/ateliers.13450Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiensGuy BordinIn Inuit thought, the perceptible world was not only populated by humans and animals, but also by a multitude of nonhuman beings (other than animals), often called “spirits”, with the most varied characteristics imaginable and forming original societies. However, one trait seems to distinguish them from what ethnographers quite often report about their investigations across the continents: Inuit nonhumans appear not to be ontologically linked to the world of night and darkness. Here this unique feature is linked to that other keystone of Inuit thought which see continuity rather than opposition in relations between darkness and light, night and day.https://journals.openedition.org/ateliers/13450spiritsnightcircadian cycleInuitnonhumansseasonal cycle |
| spellingShingle | Guy Bordin Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiens Ateliers d'Anthropologie spirits night circadian cycle Inuit nonhumans seasonal cycle |
| title | Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiens |
| title_full | Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiens |
| title_fullStr | Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiens |
| title_full_unstemmed | Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiens |
| title_short | Non-humains (« esprits ») et cycles saisonnier et circadien chez les Inuit canadiens |
| title_sort | non humains esprits et cycles saisonnier et circadien chez les inuit canadiens |
| topic | spirits night circadian cycle Inuit nonhumans seasonal cycle |
| url | https://journals.openedition.org/ateliers/13450 |
| work_keys_str_mv | AT guybordin nonhumainsespritsetcyclessaisonnieretcircadienchezlesinuitcanadiens |