Mariage, littérature courtoise, et structure du désir au XIIème siècle

The paper revisits the relations between courtly love and social conditions of the Western eleventh and twelfth centuries. It stresses the larger socio-cultural changes that the Church brought about by imposing celibacy on clerics and the principle of consensual marriage on the lay nobility as a fra...

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Main Author: Cristina Álvares
Format: Article
Language:deu
Published: Instituto de Estudos Medievais 2010-12-01
Series:Medievalista
Online Access:https://journals.openedition.org/medievalista/477
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author Cristina Álvares
author_facet Cristina Álvares
author_sort Cristina Álvares
collection DOAJ
description The paper revisits the relations between courtly love and social conditions of the Western eleventh and twelfth centuries. It stresses the larger socio-cultural changes that the Church brought about by imposing celibacy on clerics and the principle of consensual marriage on the lay nobility as a framework for the emergence of literary fin’ amors. Courtly songs and romances are thought of as attempts of building new models for the relationship between men and women and a new ethics of the sexual difference.In short I say that the variety of ethical and esthetical choices explored by medieval romances concerning the connexions between desire, marriage, and sublimation strongly challenges the thesis of  Denis de Rougemont about the adulterous tendency of Western love and the Manichaean background of fin’amors, arguing that the views on sexuality offered by Gratien corroborate the Incarnation-tinged love ethics of marital romances.
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spelling doaj-art-05f63796028f438eae43117aed71e8082025-01-30T10:52:26ZdeuInstituto de Estudos MedievaisMedievalista1646-740X2010-12-01810.4000/medievalista.477Mariage, littérature courtoise, et structure du désir au XIIème siècleCristina ÁlvaresThe paper revisits the relations between courtly love and social conditions of the Western eleventh and twelfth centuries. It stresses the larger socio-cultural changes that the Church brought about by imposing celibacy on clerics and the principle of consensual marriage on the lay nobility as a framework for the emergence of literary fin’ amors. Courtly songs and romances are thought of as attempts of building new models for the relationship between men and women and a new ethics of the sexual difference.In short I say that the variety of ethical and esthetical choices explored by medieval romances concerning the connexions between desire, marriage, and sublimation strongly challenges the thesis of  Denis de Rougemont about the adulterous tendency of Western love and the Manichaean background of fin’amors, arguing that the views on sexuality offered by Gratien corroborate the Incarnation-tinged love ethics of marital romances.https://journals.openedition.org/medievalista/477
spellingShingle Cristina Álvares
Mariage, littérature courtoise, et structure du désir au XIIème siècle
Medievalista
title Mariage, littérature courtoise, et structure du désir au XIIème siècle
title_full Mariage, littérature courtoise, et structure du désir au XIIème siècle
title_fullStr Mariage, littérature courtoise, et structure du désir au XIIème siècle
title_full_unstemmed Mariage, littérature courtoise, et structure du désir au XIIème siècle
title_short Mariage, littérature courtoise, et structure du désir au XIIème siècle
title_sort mariage litterature courtoise et structure du desir au xiieme siecle
url https://journals.openedition.org/medievalista/477
work_keys_str_mv AT cristinaalvares mariagelitteraturecourtoiseetstructuredudesirauxiiemesiecle