Islam and the Pan-Abrahamic Problem

This article aims to formulate a philosophical problem that is grounded upon the Pan-Abrahamic nature of early Islam, focusing on the implications that this has for understanding the identity of the contemporary Islamic community. This philosophical problem—termed the Pan-Abrahamic Problem—is struct...

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Main Author: Joshua R. Sijuwade
Format: Article
Language:English
Published: MDPI AG 2025-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/16/1/51
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author Joshua R. Sijuwade
author_facet Joshua R. Sijuwade
author_sort Joshua R. Sijuwade
collection DOAJ
description This article aims to formulate a philosophical problem that is grounded upon the Pan-Abrahamic nature of early Islam, focusing on the implications that this has for understanding the identity of the contemporary Islamic community. This philosophical problem—termed the Pan-Abrahamic Problem—is structured around the examination of Prophet Muhammad’s leadership and the inclusivity of the early Islamic community, as proposed by Fred Donner in the form of the Pan-Abrahamic Thesis. The formulation of this philosophical problem is presented through the lens of the philosophical criteria of continuity and connectedness of aims (doctrine) and organisation, as proposed by Richard Swinburne. This philosophical problem will, thus, offer a challenge against traditional exclusivist narratives within Islam, ultimately aiming to emphasise the inclusive and pluralistic foundation of the religion and the significance of this for the contemporary Islamic identity.
format Article
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institution Kabale University
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series Religions
spelling doaj-art-04e2bba426854ee898bc762de7b051e22025-01-24T13:47:26ZengMDPI AGReligions2077-14442025-01-011615110.3390/rel16010051Islam and the Pan-Abrahamic ProblemJoshua R. Sijuwade0London School of Theology, Northwood HA6 2UW, UKThis article aims to formulate a philosophical problem that is grounded upon the Pan-Abrahamic nature of early Islam, focusing on the implications that this has for understanding the identity of the contemporary Islamic community. This philosophical problem—termed the Pan-Abrahamic Problem—is structured around the examination of Prophet Muhammad’s leadership and the inclusivity of the early Islamic community, as proposed by Fred Donner in the form of the Pan-Abrahamic Thesis. The formulation of this philosophical problem is presented through the lens of the philosophical criteria of continuity and connectedness of aims (doctrine) and organisation, as proposed by Richard Swinburne. This philosophical problem will, thus, offer a challenge against traditional exclusivist narratives within Islam, ultimately aiming to emphasise the inclusive and pluralistic foundation of the religion and the significance of this for the contemporary Islamic identity.https://www.mdpi.com/2077-1444/16/1/51Pan-Abrahamiccontinuityconnectedness
spellingShingle Joshua R. Sijuwade
Islam and the Pan-Abrahamic Problem
Religions
Pan-Abrahamic
continuity
connectedness
title Islam and the Pan-Abrahamic Problem
title_full Islam and the Pan-Abrahamic Problem
title_fullStr Islam and the Pan-Abrahamic Problem
title_full_unstemmed Islam and the Pan-Abrahamic Problem
title_short Islam and the Pan-Abrahamic Problem
title_sort islam and the pan abrahamic problem
topic Pan-Abrahamic
continuity
connectedness
url https://www.mdpi.com/2077-1444/16/1/51
work_keys_str_mv AT joshuarsijuwade islamandthepanabrahamicproblem