« Ils ont transformé la divinité Yuma en Dieu ! »

This article focuses on recent changes in Limbu rituals in Sikkim, and especially the disagreement between a new religious movement called Yumaism—centred on the cult of a young woman considered a reincarnation of the Limbu domestic deity Yuma—and those who think that only shamanism is representativ...

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Main Author: Mélanie Vandenhelsken
Format: Article
Language:fra
Published: Laboratoire d'Ethnologie et de Sociologie Comparative 2021-01-01
Series:Ateliers d'Anthropologie
Subjects:
Online Access:https://journals.openedition.org/ateliers/14311
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author Mélanie Vandenhelsken
author_facet Mélanie Vandenhelsken
author_sort Mélanie Vandenhelsken
collection DOAJ
description This article focuses on recent changes in Limbu rituals in Sikkim, and especially the disagreement between a new religious movement called Yumaism—centred on the cult of a young woman considered a reincarnation of the Limbu domestic deity Yuma—and those who think that only shamanism is representative of the Limbu tradition. This disagreement reflects not only divergent conceptions of Limbu religious identity and of the definition and role of ethnic boundaries, but also varying valorisations of Limbu autochthony in Sikkim. Recalling Yuma’s association with Nepalese power and with the Hinduisation of the Limbu in north-eastern Nepal highlighted by Philippe Sagant, this situation reveals a new form of opposition to a renewed cult of Yuma, illustrating a tension between the Limbu’s attachment to their territory, and the connection to wider religious and political networks.
format Article
id doaj-art-034265feff3e46178abbdbf0f8b4f289
institution Kabale University
issn 2117-3869
language fra
publishDate 2021-01-01
publisher Laboratoire d'Ethnologie et de Sociologie Comparative
record_format Article
series Ateliers d'Anthropologie
spelling doaj-art-034265feff3e46178abbdbf0f8b4f2892025-01-30T13:42:16ZfraLaboratoire d'Ethnologie et de Sociologie ComparativeAteliers d'Anthropologie2117-38692021-01-014910.4000/ateliers.14311« Ils ont transformé la divinité Yuma en Dieu ! »Mélanie VandenhelskenThis article focuses on recent changes in Limbu rituals in Sikkim, and especially the disagreement between a new religious movement called Yumaism—centred on the cult of a young woman considered a reincarnation of the Limbu domestic deity Yuma—and those who think that only shamanism is representative of the Limbu tradition. This disagreement reflects not only divergent conceptions of Limbu religious identity and of the definition and role of ethnic boundaries, but also varying valorisations of Limbu autochthony in Sikkim. Recalling Yuma’s association with Nepalese power and with the Hinduisation of the Limbu in north-eastern Nepal highlighted by Philippe Sagant, this situation reveals a new form of opposition to a renewed cult of Yuma, illustrating a tension between the Limbu’s attachment to their territory, and the connection to wider religious and political networks.https://journals.openedition.org/ateliers/14311shamanismIndiaautochthonyLimburitualsHinduisation
spellingShingle Mélanie Vandenhelsken
« Ils ont transformé la divinité Yuma en Dieu ! »
Ateliers d'Anthropologie
shamanism
India
autochthony
Limbu
rituals
Hinduisation
title « Ils ont transformé la divinité Yuma en Dieu ! »
title_full « Ils ont transformé la divinité Yuma en Dieu ! »
title_fullStr « Ils ont transformé la divinité Yuma en Dieu ! »
title_full_unstemmed « Ils ont transformé la divinité Yuma en Dieu ! »
title_short « Ils ont transformé la divinité Yuma en Dieu ! »
title_sort ils ont transforme la divinite yuma en dieu
topic shamanism
India
autochthony
Limbu
rituals
Hinduisation
url https://journals.openedition.org/ateliers/14311
work_keys_str_mv AT melanievandenhelsken ilsonttransformeladiviniteyumaendieu